"I mean," Pastor Drury replied, "that everybody is like that. If we had given the Negro no education at all, we could probably have kept him contented for a good many years with just being 'free.' If we had given no Negro anything but a common-school chance, the race would have been pretty slow to develop discontent. But Hightower went to Yale, and Du Bois went to Harvard and Germany, and Pickens went to Yale, and so on. Thousands of colored men and women have been graduated from colleges of liberal arts. And so they are not satisfied with conditions which would have been heavenly bliss to their grandfathers and grandmothers." "I know I'm stupid," said J.W., a trifle ruefully, "but I've always supposed that education was good for everybody. Now you seem to say that education makes people discontented." "Of course it does," said Mr. Drury, "that's the reason it is good for them. Would you be content to call a one-room shack home, and live as the plantation hand lives? If you would, the world's profit out of you, and your own profit out of yourself, wouldn't be much. Real education does exactly mean discontent. And the people who are discontented may be uncomfortable to live with, if we think they ought to be docile, but they get us forward." "Maybe you're right," J.W. conceded, "and the church is not to be blamed. Still, if our work for the black man has made him troublesome, and given him ideas bigger than he can hope to realize, how does that fit in with our Christianity? Shouldn't the church be a peacemaker, instead of a trouble-maker?" "Now, John Wesley, Jr.," the other said, in mock protest, "that sermon of mine on 'Not Peace, but a Sword' must have been wasted on you. Our Lord most certainly came to make peace, and he spoke a great blessing on peacemakers. But he was himself the world's greatest disturber. Peace while there is injustice, or ignorance, or any sort of wickedness, has nothing to do with Christ's intentions. I know that the old-time slave-traders of the North, and the more persistent slave-buyers of the South, were always asking for that sort of peace. But they couldn't have it. Nobody ever can have it, so long as Jesus has a single follower in the world." "Well, what has all this to do," asked J.W., "with our church's special work for the colored people?" "Ah, yes," the pastor answered, "that's the very thing you must find out before you make that address of welcome." By this time J.W. had gathered up a pile of books, pamphlets, reports, and papers--enough, he thought, to serve as the raw material of a Ph.D. thesis, and he said to Mr. Drury, "Would you mind if I took this home? I'll bring it all back, and it's not likely I'll damage it much.".