Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
In the universe are recognized ether or spirit, force or intelligence,
and matter. Matter may act upon the ether and the ether upon matter;
but ether acts most effectively upon ether, and matter upon matter.
The original man, in whom intelligence and other forces acted through
a purely spiritual or ether body, could impress matter and be
impressed by it only in part. The man was imperfect because he did not
touch directly the world of matter, and could know only in part the
phenomena of the material world, which forms an integral part of the
universe. In the words of Joseph Smith, "Spirit and element
inseparably connected, receiveth a fullness of joy, and when
separated, man can not receive a fullness of joy."[A]
[Footnote A: Doctrine and Covenants, 93:33, 34.]
For man's perfection, it then became necessary that his spiritual body
should be clothed with a material one, and that he should become as
familiar with the world of matter, as he had become with the world of
spirit. God, as the supreme intelligence, who desired all other
spirits to know and become mighty, led in the formulation of the plan,
whereby they should obtain knowledge of all the contents of the
universe.
[Sidenote: The fall of Adam necessary to perfect intelligence.]
For the purpose of perfecting the plan, a council of the Gods, or
perfected intelligences was called. It was decided to organize an
earth from available materials, and place the spirits on it, clothed
with bodies of the grosser elements. An essential function of
intelligence is free agency; and that the spirits might have the
fullest opportunity to exercise this agency in their earthly career,
they were made to forget the events of their spiritual existence. To
learn directly the nature of grossest matter, the earth bodies of
necessity were made subject to the process of the disintegration
called death.
To make possible the subjection of eternal, spiritual organized
intelligences to perishable, material structures, certain natural laws
would naturally be brought into operation. From the point of view of
the eternal spirit, it might mean the breaking of a law directed
towards eternal life; yet to secure the desired contact with matter,
the spirit was compelled to violate the law. Thus, in this earth life,
a man who desires to acquire a first hand acquaintance with magnetism
and electricity, may subject himself to all kinds of electric shocks,
that, perhaps, will affect his body injuriously; yet, for the sake of
securing the experience, he may be willing to do it. Adam, the first
man, so used natural laws that his eternal, spiritual body became
clothed upon with an earthly body, subject to death. Then in begetting
children, he was able to produce earthly bodies for the waiting
spirits.
Public-domain text, read in full here on John Shaqi.
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