Joseph Smith as Scientist: A Contribution to Mormon PhilosophyWidtsoe, John Andreas
Religion
Joseph Smith as Scientist: A Contribution to Mormon Philosophy
Widtsoe, John Andreas
Smith, Joseph, Jr., 1805-1844
The essence of this statement is that if a person will concentrate his
powers so as to come into harmony with God, truth will be revealed to
him; and is not that like the tuning of a coil of wire so that it can
take up the waves of certain lengths, that may be passing through the
ether? If an inert mass of iron can be so tuned, can anyone refuse to
believe that man, highly organized as he is, can "tune" himself to be
in harmony with the forces of the universe? The universal ether of
science is like the Holy Spirit, and the waves or energy of the ether
is like the intelligent action of that Spirit controlled by God. Heat,
light, magnetism, electricity, and the other forces, become, then,
simply various forms of God's speech, any of which may be understood,
if the proper means of interpretation is at hand.
In the Book of Mormon, the Prophet states that "When ye shall receive
these things, I would exhort you that ye would ask God, the Eternal
Father, in the name of Christ, if these things are not true; and if ye
shall ask with a sincere heart, with real intent, having faith in
Christ, he will manifest the truth of it unto you, by the power of the
Holy Ghost; and by the power of the Holy Ghost ye may know the truth
of all things."[A]
[Footnote A: Moroni 10:4, 5.]
This involves the principle discussed above. By placing oneself in
harmony with the requirements of the subject in hand, the truth must
become known, even as an instrument properly tuned must feel the
influence of the ether waves with which it is in harmony.
Again, then, the conceptions of the Mormon Prophet rise to equal
heights with the best theories of the scientists. In simple phrases,
apparently unconscious of the philosophical meaning of the doctrines,
Joseph Smith recognized the various means whereby man's senses may be
enabled to seize upon and comprehend the natural forces which to man's
unaided senses must remain unknown forever.
It cannot be justly claimed that the Prophet anticipated the world of
science in the recognition of this principle, but reading his works in
the light of modern progress, it cannot be denied that he placed a
greater value upon the aids to man's senses, with respect to the
subtle forces of the universe, than did any of his contemporaries.
That acknowledgment is a wonderful tribute to the powers of an
unlearned boy.
Evidence crowds upon evidence, and testimony upon testimony, until the
opposition of logic falls away; and Joseph Smith rises above the fog
of prejudice, a mighty prophet of our God.
THE FORCE OF FORCES.
Chapter XVII.
THE NATURE OF GOD.
[Sidenote: Nearly all thinkers believe in God or an equivalent.]
Public-domain text, read in full here on John Shaqi.
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