In a peroration Josephus returns to a general eulogy of the Jewish Law,
on account of the faithful allegiance which it commands, and denounces
the pagan idolatry in the manner of the Greek rationalists, who had made
play with the Olympian hierarchy. While the inherent excellence of the
Jewish Law is dependent on the sublime conception of God, the inherent
defect of the Greek religion is that the Greek legislators entertained a
low conception of God, and did not make the religious creed a part of
the state law, but left it to the poets to invent what they chose. The
greatest of the Greek philosophers, indeed, agreed with the Jews as to
the true notions about God: "Plato especially imitated our legislation
in enjoining on all citizens that they should know the laws accurately."
A later generation made bold to declare that Plato had listened to
Jeremiah in Egypt and learnt his wisdom from the Jewish prophet.
Josephus compares with the Jewish separateness the national
exclusiveness of the Lacedemonians, and claims that the Jews show a
greater humanity in that they admit converts from other peoples. They
have, moreover, shown their bravery not in wars for the purpose of
amassing wealth, but in observing their laws in spite of every attempt
to wean them away. The Mosaic law is being spread over the civilized
world:
"For there is not any city of the Greeks, nor any of the barbarians, nor
any nation whatsoever whither our custom of resting on the seventh day
has not come, and by which our fasts and lighting up of lamps and divers
regulations as to food are not observed. They also endeavor to imitate
our mutual accord with one another, and the charitable distribution of
our goods, and our diligence in our trades, and our fortitude in bearing
the distresses that befall us; and what is here matter of the greatest
admiration, our Law hath no bait of pleasure to allure men to it, but it
prevails by its own force; and as God Himself pervades all the world, so
hath our Law passed through all the world also."
The task of the apologist is completed; "for whereas our accusers have
pretended that our nation are a people of late origin, I have
demonstrated that they are exceedingly ancient, and whereas they have
reproached our lawgiver as a vile man, God of old bare witness to his
virtues, and time itself hath been proved to bear witness to the same
thing."[1] In a final appreciation he concludes:
Public-domain text, read in full here on John Shaqi.
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