German fiction -- Translations into English; Palestine -- History -- Fiction
“There is nothing farther for me to do,” said the prince, “stretching
himself comfortably, like a man who has successfully accomplished a
toilsome task,” except to rush back to Tanis in a few hours with Bai,
have myself crowned and proclaimed king in the temple of Amon, and
finally received in the palace as Pharaoh. The rest will take care
of itself. Seti, whom they call the heir to the throne, is just such
another weakling as his father, and must submit to a fixed fact, or if
necessary, be forced to do so. The captain of the body-guards will see
that Menephtah does not again enter the palace in the city of Rameses.
The second letter which was addressed to the Pharaoh, had been
written by the mother of the prince in order to recall her son and the
chief-priest Bai to the capital as quickly as possible, without exposing
the former to the reproach of cowardice for having quitted the army
so shortly before the battle. Though she had never been better, she
protested with hypocritical complaints and entreaties, that the hours
of her life were numbered, and besought the king to send her son and the
chief-priest Bai to her without delay, that she might be permitted to
bless her only child before her death.
She was conscious of many a sin, and no one, save the high-priest,
possessed the power of winning the favor of the gods for her, a dying
woman. Without his intercession she would perish in despair.
This letter, too, the base robber of a crown read aloud, called it a
clever bit of feminine strategy, and rubbed his hands gleefully.
Treason, murder, hypocrisy, fraud, shameful abuse of the most sacred
feelings, nay all that was evil must serve Siptah to steal the throne,
and though Kasana had wrung her hands and shed tears when she heard
that he meant to remove Pharaoh from his path, she grew calmer after
the prince had represented that her own father had approved of his
arrangements for the deliverance of Egypt from the hand of the king, her
destroyer.
The letter from the prince’s mother to Pharaoh, the mother who urged her
own son to the most atrocious crimes, was the last thing Ephraim heard;
for it roused in the young Hebrew, who was wont to consider nothing
purer and more sacred than the bonds which united parents and children,
such fierce indignation, that he raised his fist threateningly and,
springing up, opened his lips in muttered invective.
He did not hear that Kasana made the prince swear that, if he attained
the sovereign power, he would grant her first request. It should cost
him neither money nor lands, and only give her the right to exercise
mercy where her heart demanded it; for things were in store which must
challenge the wrath of the gods and he must leave her to soothe it.
Ephraim could not endure to see or hear more of these abominable things.
Public-domain text, read in full here on John Shaqi.
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