To reach the great highway connecting Asia and Africa it was necessary to cross the isthmus, which rather divided than united the two continents; for it was most thoroughly guarded from intruders and, partly by natural, partly by artificial obstacles, barred the path of every fugitive; a series of deep lakes rolled their waves upon its soil, and where these did not stay the march of the travelers strong fortifications, garrisoned by trained Egyptian troops, rose before them. This chain of forts was called Chetam--or in the Hebrew tongue--Etham, and wayfarers leaving Succoth would reach the nearest and strongest of these forts in a few hours. When the tribes, full of enthusiasm for their God, and ready for the most arduous enterprises, shook off their chains and, exulting in their new liberty, rushed forward to the Promised Land Moses, and with him the majority of the elders, had believed that, like a mountain torrent, bursting dams and sluices, they would destroy and overthrow everything that ventured to oppose their progress. With these enthusiastic masses, to whom bold advance would secure the highest good, and timid hesitation could bring nothing save death and ruin, they had expected to rush over the Etham line as if it were a pile of faggots. But now since a short chain of difficulties and suffering had stifled the fire of their souls, now that wherever the eye turned, there were two calm and five dissatisfied or anxious individuals to one upheld by joyous anticipation, to storm the Etham line would have cost rivers of blood and moreover jeopardized all that had been already gained. The overpowering of the little garrison in the storehouse of Pithom had occurred under specially favorable circumstances, which could hardly be expected to happen again, so the original plan must be changed, and an attempt made to take a circuit around the fortifications. Instead of moving toward the northeast, the tribes must turn southward. But, ere carrying this plan into execution, Moses, accompanied by a few trusty men, desired to examine the new route and ascertain whether it would be passable for the great wandering people. These matters were discussed under the great sycamore in front of Amminadab’s house, and Miriam was present, a mute witness. Women,--even those like herself,--were forced to keep silence when men were holding counsel; yet it was hard for her to remain speechless when it was decided to abstain from attacking the forts, even should the trained warrior, Hosea, whom God Himself had chosen to be his sword, return to his people. “What avails the best leader, if there is no army to obey him?” Naashon, Amminadab’s son, had exclaimed, and the others shared his opinion.