German fiction -- Translations into English; Palestine -- History -- Fiction
“Wrath still glowed in his flashing eyes. He seemed to me like the god
Seth in his fury, and each one of his slow words was graven upon my
soul as by a hammer and chisel. Thrice seven days and nights he remained
under my roof, and as I was alone with him and deaf Rachel, and he was
compelled to remain concealed, no one came between us, and he taught me
to know Him who is the God of our fathers.
“Trembling and despairing, I listened to his powerful words, which
seemed to fall like rocks upon my breast, when he admonished me of God’s
requirements, or described the grandeur and wrath of Him whom no mind
can comprehend, and no name can describe. Ah, when he spoke of Him and
of the Egyptian gods, it seemed as if the God of my people stood before
me like a giant, whose head touched the sky, and the other gods were
creeping in the dust at his feet like whining curs.
“He taught me also that we alone were the people whom the Lord had
chosen, we and no other. Then for the first time I was filled with pride
at being a descendant of Abraham, and every Hebrew seemed a brother,
every daughter of Israel a sister. Now, too, I perceived how cruelly
my people had been enslaved and tortured. I had been blind to their
suffering, but Moses opened my eyes and sowed in my heart hate, intense
hate of their oppressors, and from this hate sprang love for the
victims. I vowed to follow my brother and await the summons of my
God. And lo, he did not tarry and Jehovah’s voice spoke to me as with
tongues.
“Old Rachel died. At Moses’ bidding I gave up my solitary life and
accepted the invitation of Aaron and Amminadab.
“So I became a guest in their household, yet led a separate life among
them all. They did not interfere with me, and the sycamore here on their
land became my special property. Beneath its shadow God commanded me
to summon you and bestow on you the name ‘Help of Jehovah’--and you,
no longer Hosea, but Joshua, will obey the mandate of God and His
prophetess.”
Here the warrior interrupted the maiden’s words, to which he had
listened earnestly, yet with increasing disappointment:
“Ay, I have obeyed you and the Most High. But what it cost me you
disdain to ask. Your story has reached the present time, yet you have
made no mention of the days following my mother’s death, during which
you were our guest in Tanis. Have you forgotten what first your eyes and
then your lips confessed? Have the day of your departure and the evening
on the sea, when you bade me hope for and remember you, quite vanished
from your memory? Did the hatred Moses implanted in your heart kill love
as well as every other feeling?”
“Love?” asked Miriam, raising her large eyes mournfully to his. “Oh no.
How could I forget that time, the happiest of my life! Yet from the
day Moses returned from the wilderness by God’s command to release the
people from bondage--three months after my separation from you--I have
taken no note of years and months, days and nights.”
Public-domain text, read in full here on John Shaqi.
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