Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
_Jan. 23._ A day is lapsing. I hear cockerels crowing in the yard,
and see them stalking among the chips in the sun. I hear busy feet on
the floors, and the whole house jars with industry. Surely the day is
well spent, and the time is full to overflowing. Mankind is as busy
as the flowers in summer, which make haste to unfold themselves in the
forenoon, and close their petals in the afternoon.
The momentous topics of human life are always of secondary importance
to the business in hand, just as carpenters discuss politics between
the strokes of the hammer while they are shingling a roof.[193]
The squeaking of the pump sounds as necessary as the music of the
spheres.
The solidity and apparent necessity of this routine insensibly recommend
it to me. It is like a cane or a cushion for the infirm, and in view of
it all are infirm. If there were but one erect and solid-standing tree
in the woods, all creatures would go to rub against it and make sure of
their footing. Routine is a ground to stand on, a wall to retreat to;
we cannot draw on our boots without bracing ourselves against it.[194]
It is the fence over which neighbors lean when they talk. All this
cockcrowing, and hawing and geeing, and business in the streets, is like
the spring-board on which tumblers perform and develop their elasticity.
Our health requires that we should recline on it from time to time. When
we are in it, the hand stands still on the face of the clock, and we
grow like corn in the genial dankness and silence of the night.[195] Our
weakness wants it, but our strength uses it. Good for the body is the
work of the body, good for the soul the work of the soul, and good for
either the work of the other. Let them not call hard names, nor know a
divided interest.
* * * * *
When I detect a beauty in any of the recesses of nature, I am
reminded, by the serene and retired spirit in which it requires to
be contemplated, of the inexpressible privacy of a life,—how silent
and unambitious it is. The beauty there is in mosses will have to be
considered from the holiest, quietest nook.[196]
The gods delight in stillness; they say, 'St—'st. My truest, serenest
moments are too still for emotion; they have woollen feet. In all our
lives we live under the hill, and if we are not gone we live there
still.
_Jan. 24. Sunday._ I almost shrink from the arduousness of meeting men
erectly day by day.
Be resolutely and faithfully what you are; be humbly what you aspire to
be. Be sure you give men the best of your wares, though they be poor
enough, and the gods will help you to lay up a better store for the
future. Man's noblest gift to man is his sincerity, for it embraces his
integrity also. Let him not dole out of himself anxiously, to suit their
weaker or stronger stomachs, but make a clean gift of himself, and empty
his coffers at once. I would be in society as in the landscape; in the
presence of nature there is no reserve, nor effrontery.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account