They express the complete uncertainty and renunciation of knowledge of the propounder. 3, 4, 5, 6. In these verses is described the integrity of all animate and inanimate things but man,—how each is a problem of itself and not the solution of one and presides over and uses the mystery of the universe as unhesitatingly as if it were the partner of God; how, by a sort of _essential and practical faith_, each understands all, for to see that we understand is to know that we misunderstand. Each natural object is an end to itself. A brave, undoubting life do they all live, and are content to be a part of the mystery which is God, and throw the responsibility on man of explaining them and himself too. 3. The outlines of the trees are as correct as if ruled by God on the sky. The motions of quadrupeds and birds Nature never thinks to mend, but they are a last copy and the flourishes of His hand. 4. The waves lapse with such a melody on the shore as shows that they have long been at one with Nature. Theirs is as perfect play as if the heavens and earth were not. They meet with a sweet difference and independently, as old playfellows. Nothing do they lack more than the world. The ripple is proud to be a ripple and balances the sea. The atoms, which are in such a continual flux, notwithstanding their minuteness, have a certain essential valor and independence. They have the integrity of worlds, and attract and repel firmly as such. The least has more manhood than Democritus. 5. So also in Nature the perfection of the whole is the perfection of the parts, and what is itself perfect serves to adorn and set off all the rest. Her distinctions are but reliefs. Night veileth the morning for the morning's sake, and the vapor adds a new attraction to the hill. Nature looks like a conspiracy for the advantage of all her parts; when one feature shines, all the rest seem suborned to heighten its charm. In her circle each gladly gives precedence to the other. Day gladly alternates with night. Behind these the vapor atones to the hill for its interference, and this harmonious scene is the effect of that at-one-ment. 6. In a sense the babe takes its departure from Nature as the grown man his departure out of her, and so during its nonage is at one with her, and as a part of herself. It is indeed the very flower and blossom of Nature. "Shines the peace of all being Without cloud, in its eyes; And the _sum_ of the world In soft _miniature_ lies."[226] To the charming consistency of the palm and thrush, this universal and serene beauty is added, as all the leaves of the tree flower in the blossom.