Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
_Aug. 1. Sunday._ I never met a man who cast a free and healthy glance
over life, but the best live in a sort of Sabbath light, a Jewish
gloom. The best thought is not only without sombreness, but even without
morality. The universe lies outspread in floods of white light to it.
The moral aspect of nature is a jaundice reflected from man. To the
innocent there are no cherubim nor angels. Occasionally we rise above
the necessity of virtue into an unchangeable morning light, in which we
have not to choose in a dilemma between right and wrong, but simply to
live right on and breathe the circumambient air.[253] There is no name
for this life unless it be the very vitality of _vita_. Silent is the
preacher about this, and silent must ever be, for he who knows it will
not preach.
_Aug. 4. Wednesday._ My pen is a lever which, in proportion as the near
end stirs me further within, the further end reaches to a greater depth
in the reader.
* * * * *
Nawshawtuct.—Far in the east I read _Nature's Corn Law Rhymes_. Here,
in sight of Wachusett and these rivers and woods, my mind goes singing
to itself of other themes than taxation. The rush sparrow sings still
unintelligible, as from beyond a depth in me which I have not fathomed,
where my future lies folded up. I hear several faint notes, quite
outside me, which populate the waste.
This is such fresh and flowing weather, as if the waves of the morning
had subsided over the day.
_Aug. 6._ If I am well, then I see well. The bulletins of health are
twirled along my visual rays, like pasteboards on a kite string.
I cannot read a sentence in the book of the Hindoos without being
elevated as upon the table-land of the Ghauts. It has such a rhythm
as the winds of the desert, such a tide as the Ganges, and seems as
superior to criticism as the Himmaleh Mounts. Even at this late hour,
unworn by time, with a native and inherent dignity it wears the English
dress as indifferently as the Sanscrit. The great tone of the book is
of such fibre and such severe tension that no time nor accident can
relax it.[254] The great thought is never found in a mean dress, but
is of virtue to ennoble any language. Let it issue from the lips of
the Wolofs, or from the forum of Rome, the nine Muses will seem to
have been purveyors for it. Its education is always liberal; it has
all the graces of oratory and of poetry. The lofty tone which is its
indispensable breath is grace to the eye and music to the ear. It can
endow a college.[255]
* * * * *
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