Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
The really efficient laborer will be found not to crowd his day with
work, but will saunter to his task surrounded by a wide halo of ease and
leisure. There will be a wide margin for relaxation to his day. He is
only earnest to secure the kernels of time, and does not exaggerate the
value of the husk. Why should the hen set all day? She can lay but one
egg, and besides she will not have picked up materials for a new one.
Those who work much do not work hard.[376]
* * * * *
Nothing is so rare as sense. Very uncommon sense is poetry, and has a
heroic or sweet music. But in verse, for the most part, the music now
runs before and then behind the sense, but is never coincident with it.
Given the metre, and one will make music while another makes sense. But
good verse, like a good soldier, will make its own music, and it will
march to the same with one consent. In most verse there is no inherent
music. The man should not march, but walk like a citizen. It is not time
of war but peace. Boys study the metres to write Latin verses, but it
does not help them to write English.
* * * * *
Lydgate's "Story of Thebes," intended for a Canterbury Tale, is a
specimen of most unprogressive, unmusical verse. Each line rings the
knell of its brother, as if it were introduced but to dispose of him. No
mortal man could have breathed to that cadence without long intervals of
relaxation; the repetition would have been fatal to the lungs. No doubt
there was much healthy exercise taken in the meanwhile. He should forget
his rhyme and tell his story, or forget his story and breathe himself.
In Shakespeare and elsewhere the climax may be somewhere along the line,
which runs as varied and meandering as a country road, but in Lydgate
it is nowhere but in the rhyme. The couplets slope headlong to their
confluence.
_April 2. Saturday._[377] The Prologue to the Canterbury Tales is full
of good sense and humanity, but is not transcendent poetry. It is so
good that it seems like faultfinding to esteem it second to any other.
For picturesque description of persons it is without a parallel. It did
not need inspiration, but a cheerful and easy wit. It is essentially
humorous, as no inspired poetry is. Genius is so serious as to be grave
and sublime rather. Humor takes a narrower vision—however broad and
genial it may be—than enthusiasm. Humor delays and looks back.[378]
_April 3. Sunday._ I can remember when I was more enriched by a few
cheap rays of light falling on the pond-side than by this broad sunny
day. Riches have wings, indeed. The weight of present woe will express
the sweetness of past experience. When sorrow comes, how easy it is to
remember pleasure! When, in winter, the bees cannot make new honey, they
consume the old.
Experience is in the fingers and head. The heart is inexperienced.
Sorrow singeth the sweetest strain: "The Daughters of Zion," "The Last
Sigh of the Moor."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account