Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
On another occasion, a storm arises, "which as soon as the pilot sees,
he falls to his prayers, and invokes his tutelar dæmons, but neglects
not in the meantime to hold to the rudder and let down the main yard."
"Homer directs his husbandman, before he either plow or sow, to pray
to the terrestrial Jove and the venerable Ceres, but with his hand upon
the plow-tail."
Ἀρχὴ γὰρ ὄντως τοῦ νικᾷν τὸ θαῤῥεῖν. (Verily, to be brave is the
beginning of victory.)
* * * * *
The Romans "made Fortune surname to Fortitude," for fortitude is that
alchemy that turns all things to good fortune. The man of fortitude,
whom the Latins called fortis, is no other than that lucky person
whom _fors_ favors, or _vir summae fortis_. If we will, every bark may
"carry Cæsar and Cæsar's fortune." The brave man stays at home. For an
impenetrable shield, stand inside yourself; he was an arrant coward who
first made shields of brass. For armor of proof, mea virtute me involvo
(I wrap myself in my virtue);
"Tumble me down, and I will sit
Upon my ruins, smiling yet."[99]
* * * * *
The bravest deed, which for the most part is left quite out of history,
which alone wants the staleness of a deed done and the uncertainty
of a deed doing, is the life of a great man. To perform exploits is
to be temporarily bold, as becomes a courage that ebbs and flows, the
soul quite vanquished by its own deed subsiding into indifference and
cowardice; but the exploit of a brave life consists in its momentary
completeness.[100]
FRIENDSHIP [101]
_Fall of_ 1839. Then first I conceive of a true friendship, when some
rare specimen of manhood presents itself. It seems the mission of such
to commend virtue to mankind, not by any imperfect preaching of her
word, but by their own carriage and conduct. We may then worship moral
beauty without the formality of a religion.
They are some fresher wind that blows, some new fragrance that breathes.
They make the landscape and the sky for us.
* * * * *
The rules of other intercourse are all inapplicable to this.
* * * * *
We are one virtue, one truth, one beauty. All nature is our satellite,
whose light is dull and reflected. She is subaltern to us,—an episode to
our poem; but we are primary, and radiate light and heat to the system.
* * * * *
I am only introduced once again to myself.
* * * * *
Conversation, contact, familiarity are the steps to it and instruments
of it, but it is most perfect when these are done, and distance and time
oppose no barrier.
* * * * *
I need not ask any man to be my friend, more than the sun the earth
to be attracted by him. It is not his to give, nor mine to receive. I
cannot pardon my enemy; let him pardon himself.
* * * * *
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