Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)Thoreau, Henry David
Philosophy
Journal 01, 1837-1846: The Writings of Henry David Thoreau, Volume 07 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
_Feb. 11._ "Truth," says Lord Bacon, "may perhaps come to the price of
a pearl, that sheweth best by day; but it will not rise to the price
of a diamond or carbuncle, which sheweth best in varied lights." Like
the pearl, truth shines with a steady but pale light which invites
to introspection; it is intrinsically bright, not accidentally as the
diamond. We seem to behold its rear always, as though it were not coming
toward us but retiring from us. Its light is not reflected this way, but
we see the sombre and wrong side of its rays. As the dust in his beams
makes known that the sun shines.
Falsehoods that glare and dazzle are sloped toward us, reflecting full
in our faces even the light of the sun. Wait till sunset, or go round
them, and the falsity will be apparent.
* * * * *
It is never enough that our life is an easy one. We must live on the
stretch; not be satisfied with a tame and undisturbed round of weeks
and days, but retire to our rest like soldiers on the eve of a battle,
looking forward with ardor to the strenuous sortie of the morrow.[109]
"Sit not down in the popular seats and common level of virtues, but
endeavor to make them heroical. Offer not only peace offerings but
holocausts unto God." To the brave soldier the rust and leisure of
peace are harder than the fatigues of war. As our bodies court physical
encounters, and languish in the mild and even climate of the tropics,
so our souls thrive best on unrest and discontent.[110]
He enjoys true leisure who has time to improve his soul's estate.
_Feb. 12._ Opposition is often so strong a likeness as to remind us of
the difference.
* * * * *
Truth has properly no opponent, for nothing gets so far up on the other
side as to be opposite. She looks broadcast over the field and sees no
opponent.
The ring-leader of the mob will soonest be admitted into the councils
of state.
* * * * *
Knavery is more foolish than folly, for that, half knowing its own
foolishness, it still persists. The knave has reduced folly to a system,
is the prudent, common-sense fool. The witling has the simplicity and
directness of genius, is the inspired fool. His incomprehensible ravings
become the creed of the dishonest of a succeeding era.
_Feb. 13._ An act of integrity is to an act of duty what the French verb
_être_ is to _devoir_. Duty is _ce que devrait être_.
Duty belongs to the understanding, but genius is not dutiful, the
highest talent is dutiful. Goodness results from the wisest use of
talent.
The perfect man has both genius and talent. The one is his head, the
other his foot; by one he is, by the other he lives.
The unconsciousness of man is the consciousness of God, the end of the
world.[111]
The very thrills of genius are disorganizing. The body is never quite
acclimated to _its_ atmosphere, but how often succumbs and goes into a
decline!
Public-domain text, read in full here on John Shaqi.
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