Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)Thoreau, Henry David
Religion
Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
The light from the western sky is stronger still than that of the moon,
and when I hold up my hand, the west side is lighted while the side
toward the moon is comparatively dark. But now that I have put this
dark wood (Hubbard’s) between me and the west, I see the moonlight
plainly on my paper; I am even startled by it. One star, too,—is it
Venus?—I see in the west. Starlight! that would be a good way to mark
the hour, if we were precise. Hubbard’s Brook. How much the beauty of
the moon is enhanced by being seen shining between two trees, or even
by the neighborhood of clouds! I hear the clock striking eight faintly.
I smell the late shorn meadows.
One will lose no music by not attending the oratorios and operas. The
really inspiring melodies are cheap and universal, and are as audible
to the poor man’s son as to the rich man’s. Listening to the harmonies
of the universe is not allied to dissipation. My neighbors have gone
to the vestry to hear “Ned Kendal,” the bugler, to-night, but I am
come forth to the hills to hear my bugler in the horizon. I can forego
the seeming advantages of cities without misgiving. No heavenly strain
is lost to the ear that is fitted to hear it, for want of money or
opportunity. I am convinced that for instrumental music all Vienna
cannot serve me more than the Italian boy who seeks my door with his
organ.
And now I strike the road at the causeway. It is hard, and I hear
the sound of my steps, a sound which should never be heard, for it
draws down my thoughts. It is more like the treadmill exercise. The
fireflies are not so numerous as they have been. There is no dew
as yet. The planks and railing of Hubbard’s Bridge are removed. I
walk over on the string-pieces, resting in the middle until the moon
comes out of a cloud, that I may see my path, for between the next
piers the string-pieces also are removed and there is only a rather
narrow plank, let down three or four feet. I essay to cross it, but
it springs a little and I mistrust myself, whether I shall not plunge
into the river. Some demonic genius seems to be warning me. Attempt
not the passage; you will surely be drowned. It is very real that I am
thus affected. Yet I am fully aware of the absurdity of minding such
suggestions. I put out my foot, but I am checked, as if that power had
laid a hand on my breast and chilled me back. Nevertheless, I cross,
stooping at first, and gain the other side. (I make the most of it on
account of the admonition, but it was nothing to remark on. I returned
the same way two hours later and made nothing of it.) It is easy to see
how, by yielding to such feelings as this, men would reëstablish all
the superstitions of antiquity. It is best that reason should govern
us, and not these blind intimations, in which we exalt our fears into
a genius.
On Conantum I sit awhile in the shade of the woods and look out on the
moonlit fields. White rocks are more remarkable than by day.[277]
Public-domain text, read in full here on John Shaqi.
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