Some institutions—most institutions, indeed—have had a divine origin. But of most that we see prevailing in society nothing but the form, the shell, is left; the life is extinct, and there is nothing divine in them. Then the reformer arises inspired to reinstitute life, and whatever he does or causes to be done is a reëstablishment of that same or a similar divineness. But some, who never knew the significance of these instincts, are, by a sort of false instinct, found clinging to the shells. Those who have no knowledge of the divine appoint themselves defenders of the divine, as champions of the church, etc. I have been astonished to observe how long some audiences can endure to hear a man speak on a subject which he knows nothing about, as religion for instance, when one who has no ear for music might with the same propriety take up the time of a musical assembly with putting through his opinions on music. This young man who is the main pillar of some divine institution,—does he know what he has undertaken? If the saints were to come again on earth, would they be likely to stay at his house? would they meet with his approbation even? _Ne sutor ultra crepidam._ They who merely have a talent for affairs are forward to express their opinions. A Roman soldier sits there to decide upon the righteousness of Christ. The world does not long endure such blunders, though they are made every day. The weak-brained and pusillanimous farmers would fain abide by the institutions of their fathers. Their argument is they have not long to live, and for that little space let them not be disturbed in their slumbers; blessed are the peacemakers; let this cup pass from me, etc. How vain it is to sit down to write when you have not stood up to live! Methinks that the moment my legs begin to move, my thoughts begin to flow, as if I had given vent to the stream at the lower end and consequently new fountains flowed into it at the upper. A thousand rills which have their rise in the sources of thought burst forth and fertilize my brain. You need to increase the draught below, as the owners of meadows on Concord River say of the Billerica Dam. Only while we are in action is the circulation perfect. The writing which consists with habitual sitting is mechanical, wooden, dull to read. The grass in the high pastures is almost as dry as hay. The seasons do not cease a moment to revolve, and therefore Nature rests no longer at her culminating point than at any other. If you are not out at the right instant, the summer may go by and you not see it. How much of the year is spring and fall! how little can be called summer! The grass is no sooner grown than it begins to wither. How much Nature herself suffers from drought! It seems quite as much as she can do to produce these crops.