Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)Thoreau, Henry David
Religion
Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
Here is one of those thick fogs which last well into the day. While the
farmer is concerned about the crops which his fields bear, I will be
concerned about the fertility of my human farm. I will watch the winds
and the rains as they affect the crop of thought,—the crop of crops,
ripe thoughts, which glow and rustle and fill the air with fragrance
for centuries. Is it a drought? How long since we had a rain? What is
the state of the springs? Are the low springs high?
I now begin to pluck wild apples.
The difference is not great between some fruits in which the worm is
always present and those gall fruits which were produced by the insect.
Old Cato says well, “_Patremfamilias vendacem, non emacem, esse
oportet_.” These Latin terminations express better than any English
that I know the greediness, as it were, and tenacity of purpose with
which the husbandman and householder is required to be a seller and not
a buyer,—with mastiff-like tenacity,—these _lipped_ words, which, like
the lips of moose and browsing creatures, gather in the herbage and
twigs with a certain greed. This termination _cious_ adds force to a
word, like the lips of browsing creatures, which greedily collect what
the jaw holds; as in the word “tenacious” the first half represents
the kind of jaw which holds, the last the lips which collect. It can
only be pronounced by a certain opening and protruding of the lips;
so “avaricious”. These words express the sense of their simple roots
with the addition, as it were, of a certain lip greediness. Hence
“capacious” and “capacity,” “emacity.” When these expressive words are
used, the hearer gets something to chew upon. To be a seller with the
tenacity and firmness and steadiness of the jaws which hold and the
greediness of the lips which collect. The audacious man not only dares,
but he greedily collects more danger to dare. The avaricious man not
only desires and satisfies his desire, but he collects ever new browse
in anticipation of his ever-springing desires. What is _luscious_ is
especially enjoyed by the lips. The mastiff-mouthed are tenacious. To
be a seller with mastiff-mouthed tenacity of purpose, with moose-lipped
greediness,—ability to browse! To be edacious and voracious is to be
not nibbling and swallowing merely, but eating and swallowing while the
lips are greedily collecting more food.
There is a reptile in the throat of the greedy man always thirsting
and famishing. It is not his own natural hunger and thirst which he
satisfies.
Public-domain text, read in full here on John Shaqi.
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