Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)Thoreau, Henry David
Religion
Journal 02, 1850-September 15, 1851: The Writings of Henry David Thoreau, Volume 08 (of 20)
Thoreau, Henry David
Authors, American -- 19th century -- Diaries; Thoreau, Henry David, 1817-1862 -- Diaries
The fossil tortoise has been found in Asia large enough to support an
elephant.
Ammonites, snake-stones, or petrified snakes have been found from of
old, often decapitated.
In the northern part of Great Britain the fossil remains of encrinites
are called “St. Cuthbert’s beads.” “Fiction dependent on truth.”
Westward is heaven, or rather heavenward is the west. The way to heaven
is from east to west round the earth. The sun leads and shows it. The
stars, too, light it.
Nature and man; some prefer the one, others the other; but that is all
_de gustibus_. It makes no odds at what well you drink, provided it be
a well-head.
Walking in the woods, it may be, some afternoon, the shadow of the
wings of a thought flits across the landscape of my mind, and I am
reminded how little eventful are our lives. What have been all these
wars and rumors of wars, and modern discoveries and improvements
so-called? A mere irritation in the skin. But this shadow which is so
soon past, and whose substance is not detected, suggests that there
are events of importance whose interval is to us a true historic
period.[148]
The lecturer is wont to describe the Nineteenth Century, the
American [of] the last generation, in an off-hand and triumphant
strain, wafting him to paradise, spreading his fame by steam and
telegraph, recounting the number of wooden stopples he has whittled.
But who does not perceive that this is not a sincere or pertinent
account of any man’s or nation’s life? It is the hip-hip-hurrah
and mutual-admiration-society style. Cars go by, and we know their
substance as well as their shadow. They stop and we get into them. But
those sublime thoughts passing on high do not stop, and we never get
into them. Their conductor is not like one of us.
I feel that the man who, in his conversation with me about the life
of man in New England, lays much stress on railroads, telegraphs, and
such enterprises does not go below the surface of things. He treats the
shallow and transitory as if it were profound and enduring. In one of
the mind’s avatars, in the interval between sleeping and waking, aye,
even in one of the interstices of a Hindoo dynasty, perchance, such
things as the Nineteenth Century, with all its improvements, may come
and go again. Nothing makes a deep and lasting impression but what is
weighty.
Obey the law which reveals, and not the law revealed.
I wish my neighbors were wilder.
A wildness whose glance no civilization could endure.[149]
He who lives according to the highest law is in one sense lawless. That
is an unfortunate discovery, certainly, that of a law which binds us
where we did not know that we were bound. Live free, child of the mist!
He for whom the law is made, who does not obey the law but whom the
law obeys, reclines on pillows of down and is wafted at will whither
he pleases, for man is superior to all laws, both of heaven and earth,
when he takes his liberty.[150]
Public-domain text, read in full here on John Shaqi.
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