Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
have no employment. At Havre the warehouses are crammed with goods,
for which there is no sale. Landed property, if forced to be sold,
will not fetch half its value. No one can tell how long this will go
on, or what will be the end of it. France is in complete paralysis.
The source of all this misery is a wide-spread infidelity,
united with the rage for material enjoyments, and a refined taste in
pursuing them.
The scale of the archbishop's household seemed to me decent and
proper, without being that of the Grand Seigneur in any respect. I
liked and respected him much more than if he could have had the twenty
liveried servants of his predecessor the Cardinal Archbishop Prince of
Croï, when high almoner to Charles Dix. He is now the earnest and
laborious head of a toiling and suffering but most charitable and
devoted clergy. The one hope of France lies in her children being
taught from the cradle the via crucis, via Regis.
_Sunday, July 16._--Fête du sacré cœur de Jesu. After our own
office in the morning we have been nearly six hours at the cathedral
to-day, between High Mass in the morning--and Vespers, sermon,
compline, and benediction in the evening. Certainly the key note of
all the Roman services is, "The Word was made flesh, and dwelt among
us." The presence of the Incarnation broods like a spirit over all:
gives meaning to every genuflection at the altar; life to every hymn;
harmony to that wonderful array of saints, with the Virgin Mother at
their head, who intercede with the most Holy Trinity, and join their
praises with the angelic hosts, and the voices of feeble men suffering
the conflict of the flesh. Around the Incarnation drawn out, applied
to daily life, brought before the eye and the heart, enfolding
the penitent at the confessional, exalting the priest at the altar,
the whole worship revolves; children unconsciously live on it;
mothers, through it, look on their children, till maternal love
becomes itself deeper, warmer, and holier. Through it and by it the
priest bears his life of toil and self-denial so easily, that charity
seems like the breath by which he lives. What is the secret of this?
It is that daily approach in the morning to the Most Holy One; that
daily reception of Him, which deifies flesh and blood.
Public-domain text, read in full here on John Shaqi.
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