Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
_Friday, July 21._--Went at half-past ten to the Bishop of Langres,
who told us of the new concordat between the Pope and the Czar, which
would appear to recognise the authority of the Roman Catholic Bishops
much more than the French government does. He seemed to think it a
great gain. M. des Billiers then took us to the Père de Ravignan: we
found M. l'Abbé de Casalès, Member of the National Assembly, with him,
and had a lively conversation for about half an hour. Le Père de
Ravignan and M. de Casalès both maintained that Mr. Newman's theory of
developement was open ground. "Tout chemin mène à Rome," said the
latter. "I know, by experience, how hard a matter it is to attain to
the truth--that it is long in coming. It is the grace of God--not
study, brings it. Thus, we have every feeling of charity for the great
movement in England." They did not appear to think that Mr. Newman's
theory and that of Cardinal Bellarmine intercepted each other; and as
we were five, there was no good opportunity of setting forth our
conception on that point. Le Père de Ravignan has the most pleasing
and attaching demeanour of any person I have met with--he seems the
Manning of France. He begged us warmly to come to-morrow, any time
from seven to twelve A.M.; assuring us that he did not think it lost
time to converse with us. He spoke with great respect of Dr. Pusey.
M. des Billiers then took us to Les Missions Etrangères, Rue du Bac.
One of the professors accompanied us to La Salle des Martyrs; round
this apartment are ranged pictures by Chinese Christians, representing
the martyrdoms of Monseigneur Borie, M. Cornay, and the tortures
inflicted on native Christians; against one side are five cases, with
glass fronts; that in the centre contains the nearly complete skeleton
of M. Borie: on each side are the bones of M. Cornay, and M. Jaccard;
those of a native Chinese priest, a martyr, and reliques of
S. Prosper, sent from Rome. On the opposite side is a long case
containing memorials of different martyrs: chains, a letter written by
M. Borie under sentence of death, his stole, parts of the cangue of
native priests martyred, and also in a case the complete cangue of M.
Borie, a frightful instrument of torture when fixed to the neck, and
carried day and night, as it was by him under sentence of death, from
July to November, 1838. The young missionaries make a visit here every
evening, and pray before these relics of their brethren, soliciting
their intercession,--a fitting preparation, I thought, for so
difficult a task. Over the door was a print "of the seventy servants
of God," martyred in Cochin China and those parts in the last few
years.
Public-domain text, read in full here on John Shaqi.
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