Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
M. Galais took us this evening over the garden of the séminaire at
Issy. I asked him for his view of the last revolution. He said he had
two, and could not, unhappily, see which was most likely. First, that
it was the purpose of God to punish to the utmost the wickedness,
sensuality, and unbelief of the rich bourgeoisie, the middle class,
who were willing to have religion as a police for the lower orders,
but not as a spiritual rule of life; and in this point of view the
most terrible convulsions might be expected. But, also, he was not
without a hope that, as the Church in the 5th century had laid hold of
the barbarians and moulded them into Christian polities, which for so
many centuries bore noble fruits, so now, if she faithfully fulfilled
her mission, if her priests were seen devoting themselves with a
fervent charity to the task of teaching and converting the masses who
are without God, and set bitterly against his Church, a like result
might ensue, and society be saved from these extreme horrors. If the
new archbishop was a man of organisation and capable of setting up
institutions to penetrate the masses, there were many men of the
most devoted charity among the clergy of Paris, who would second and
carry out his design. I asked what had been the especial merit of the
Bishop of Digne, for which he had been chosen to succeed at Paris. He
said that there had been for some time complaints among the clergy
respecting that excess of power given to the bishops by the last
concordat, by which three-fourths even of the curés of their dioceses
are 'amovibles' at their pleasure; so that only the curés in cities
and towns are 'inamovibles;' whereas according to the ancient canon
law all were so, except upon a regular ecclesiastical judgment. Now it
not unfrequently happened that the bishop, for good reasons doubtless,
but not always acceptable to the incumbent, removed a curé, and hence
a strong desire had arisen to limit the bishop's power in this
respect. The late archbishop had it in contemplation to erect a
tribunal in his diocese, without the judgment of which a curé should
not be displaced. The Bishop of Digne had already done this, and
likewise given a constitution to his chapter, which also was a thing
much desired by the chapters generally.
Public-domain text, read in full here on John Shaqi.
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