Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
M. des Billiers took us to the Pères Lazaristes, and we had a somewhat
long talk with M. le Supérieur Général. He was good enough to give us
a sketch of the objects for which his congregation was founded, to
this effect:--About two hundred years ago, a lady was desirous to have
the poor upon her estates better taught and instructed in the faith
than they had been, and proposed for that purpose a certain endowment.
But it so happened that no religious society then existing would
accept the proposal. Thus S. Vincent de Paul was led to establish his
congregation of priests; in the first instance, for the instruction of
the poor on this lady's lands: by and by more and more came to him for
assistance, and his institution grew by consequence. It came to have
four objects in view. First of all, to provide good priests for
country parishes: at that time the priests throughout the country in
France were very ignorant, and the people, of course, much neglected,
and scarcely knowing the first elements of the Faith, for seminaries
had not yet been established according to the decree of the Council of
Trent. But, secondly, as good priests could not be made without
training, S. Vincent de Paul had in view to educate them well in
seminaries for the evangelising of the poor; and to this day, the
Supérieur said, they were restricted to the care of the poor, and do
not preach in cities at all, save in hospitals. Moreover, the third
object was, that they might direct in perpetuity the Sisters of
Charity; for the special task of these Sisters being to attend the
sick, and, if need be, to convert or instruct them, the Saint
considered it of the utmost importance that their own spiritual needs
should be consulted for by a religious order specially charged with
that care, and, consequently, he put both his congregations under one
head; and the Supérieur Général of the Pères Lazaristes is likewise
Supérieur Général of the Sisters of Charity. The fourth object,
which grew out of the former three, was foreign missions; for wherever
Sisters of Charity go, the Fathers must go also, working in relation
to them, and with regard to the poor. They have now 600 missionaries,
chiefly in the East: their labours extend to Syria, Smyrna,
Constantinople, China, Brazil, the United States. They have at
Constantinople 1200 children in their schools, of various creeds: no
attempt at conversion is made in these schools: they are free to
accept, or not, the religious instruction; but the Supérieur said,
they were generally very glad to accept it. The moment, he said,
liberty of conscience is allowed in Turkey, the Turks will be
converted in large numbers. They are already strongly inclined to
Catholicism: for the Greeks they have a supreme contempt; but they
trust and respect the Catholics: in money transactions the Sublime
Porte chooses a Catholic agent. I inquired if the orthodox Greek
Church (whom he called schismatic) had no missions: he said, it has
Public-domain text, read in full here on John Shaqi.
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