Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
sins and miseries of a fallen world? Would that instead of so much
earthly wealth she were once more the isle of Saints. But this is
impossible, so long as she denies, despises, or misunderstands the
honour due to the virgin estate of those consecrated to God, or the
power of Christ's sacrifice conveyed from the Lord to His members.
_Wednesday, July 26._--Had about an hour's conversation with the Père
de Ravignan. He asked me if I knew the Comte de Montalembert, said his
intended preface to the life of S. Bernard, on the religious orders,
had already swollen to three volumes: he regretted that the Père
Lacordaire was not at Paris, for me to see him. I asked why he had
quitted the National Assembly. That, he said, has caused us some pain.
His own generous nature led him to think that he might induce the
liberal members there to extend their liberality to the Church, and to
countenance liberty of teaching; but he soon found his mistake in
this; they were false liberals, ready enough to apply their principles
to state matters, but not ready to carry them into the domain of
thought. They were liberal _against_ the Church, and despots
_over_ it. M. Lacordaire had not entered the Assembly to gratify any
wish of his own; he sat there on the Mountain; but this state of
things, this difficult and confined position in which he could not act
freely, was most repugnant to his disposition. So he resigned; it
might have been better fully to have considered the reality before
hand. As to the salaries given to the clergy, Le Père Lacordaire was
not for discontinuing them. No doubt, miserable as they are in amount,
and given in exchange for ample estates, it would be desirable to do
without them, were it possible. But as the clergy is mainly drawn from
the lower classes, this is not possible; and the small "casuel" they
receive for baptisms, marriages, and interments, is necessary to eke
out their scanty incomes. It was sad to see such a remuneration made
to its clergy by a Catholic country, while England, he said, allowed
such comparatively liberal stipends to the same class.
Public-domain text, read in full here on John Shaqi.
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