Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
Went into Notre Dame for some time: in spite of the grandeur of many
parts of this church, I always feel dissatisfied with it as a whole.
Went also to S. Severin, to a little chapel of the Blessed Virgin, the
altar of which, and figure of the Virgin and Child, please me much.
Took a letter from Labbé to M. Dupanloup, but he was not in Paris.
Called likewise twice on M. Defresne, but he was out; and took a
letter to the Bishop of Orleans, but he could only be seen between
eight and nine in the morning. In the evening I found Mr. A. Coppinger
at home, and had a long talk with him. He seems to think there is no
chance whatever for Henri Cinq; that the sentiment of loyalty, of the
duty even of obeying authority, is in the multitude utterly extinct.
The rich shopkeeping classes are universally unchristian; so that in
repressing the last émeute of June, even the revolters behaved with
more respect in the churches than the Garde Nationale sent to fight
them. The root of French misfortune is the thoroughly bad education
given to men in all but the ecclesiastical schools. They regard
Christianity as if they were outside it; the Gospel as a very
beautiful book, doubtless, but not one commanding obedience from
them. Living upon a civilisation, the whole force of which is derived
from Christianity, they think that they can dispense with this the
root of society, and construct society on their own superficial
theories. The revolution of February took every one by surprise, even
those who brought it about; it was the result of secret societies
which had been existing for years; but though they felt their power,
and thought that they might, perhaps, overturn a ministry, they did
not calculate on casting out a dynasty. The last revolt had been very
perfectly organised: it had a great many leaders, each with so many
hundred men under him; these leaders well paid, but the common men
fighting gratuitously for what was supposed to be their own cause.
Though near ten thousand men are now in prison, it is not supposed
that many of these leaders have been captured. And so what may happen
in the winter is a subject for much fear.
_Saturday, July 29._--Went at eight this morning to call on M.
Defresne. He was very cordial, asked about our visit to the Tyrolese
Stigmatisées--had heard from Manzoni that we had been to him. He soon
got into his usual animated tone of conversation. The events of
February and June had had a beneficial effect for the clergy, in
bringing out their charitable care for the wounded, to which even the
saying of Mass had been postponed. L'Abbé Etienne had just been
dining with him, so that he too had heard of the healing of the
novice. A friend whom he named as the Poet Reboul came in: we all
agreed that the life of S. Vincent was a greater miracle than any
thing wrought by God in virtue of his intercession. M. Defresne
engaged me to come again on Tuesday morning, and proposed a dinner for
us three.
Public-domain text, read in full here on John Shaqi.
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