Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
_Sunday, July 30._--I have just heard at S. Roch a sermon which
lasted more than an hour and a quarter, delivered, for the most part,
with great rapidity, and a vehemence of tone and action which would
have frightened an English audience. The preacher, l'Abbé
Du----, showed very considerable power both of thought and expression.
I should have preferred a less rhetorical display, both in manner and
matter. But power there certainly was. "My thoughts are not your
thoughts, saith the Lord." He began by saying we were all under the
reign of a sophism; this sophism was, under a great variety of shapes,
the preferring the present life to the future. He then dwelt with
great force and beauty on our Saviour's life on earth, that He was
God, and that He was a carpenter; that He worked for his daily bread.
Now God can do nothing but what is perfectly good and wise; therefore,
when He assumed this servile condition, it was a work of perfect
wisdom and goodness. He came to do His Father's will. And this one
condition runs through all degrees of human society, alone making them
acceptable to God,--to do God's will. Glory, genius, success, the
wonder and admiration of our fellow men; all this is nothing. To do
the will of God will alone open the kingdom of heaven--Jesus Christ
stands ready to open the kingdom of heaven to generation after
generation of those who, sealed by the fore-knowledge of God, and
working with His grace, do His will--and to those alone. There was no
key to the present state of things, to these terrible conflicts, this
incessant agitation, but one; that life was but a day's labour,
an hour's--nothing in comparison of eternity. This life was not the
proper condition of humanity. It was fallen--the Saviour's proper work
was to restore it to its normal condition; but that normal condition
can never be here. Here it is a work of reparation, slow, painful,
full of obstacles in proportion to the depth of the fall, but always
merciful. Who would give a patient the full nourishment which he could
take in health? Now, here we are all patients of Jesus--all--and to
our latest moment. We shall never return to our normal condition on
earth, but in eternity. You are all workmen and workwomen; idleness is
a capital sin--idleness will shut out from heaven--Jesus Christ has
taught us to work, every one in his estate. The work is one, though
the condition may vary,--to do God's will. It will not be asked us
whether we had genius, skill, power to embrace the works of God in our
thought; but one thing only will be asked us,--whether we have done
our work; that very work which God set us,--to do His will. And this
is why society is suffering now to its utmost depths. This world is
made the end, the limit, the object, the reward--eternity is put out
of sight. "On a ôté Jesus Christ au travailleur de la pensée, au
travailleur de l'art, au travailleur de la terre. Et nous souffrons,
nous souffrons tous--nous allons de souffrances en souffrances." Thus
Public-domain text, read in full here on John Shaqi.
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