Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
M. Pététot, with two companions, went, last September, to see
l'Addolorata and l'Estatica. They were at Capriana on the Thursday
evening and Friday morning, 9th and 10th September. They saw the
wounds of the hands and forehead, as we did, quite dry on the evening,
and in the morning fresh with blood. The sister had gone out both
evening and morning, and they had to find her, so that Domenica was
left alone. Her state, in the six weeks which had elapsed since
our visit to that of M. Pététot, seems to have become much worse. She
was quite unconscious, and terrible to behold. All three were
profoundly convinced of the truth of the stigmata and of the miracle.
They went from Paris on purpose, with the full intention of rigorously
observing the facts. One of the party was then a pupil of the Ecole
Polytechnique: has since become priest. They were likewise three days
at Caldaro, and saw l'Estatica several times. They saw her elevated in
trance on the tips of her feet, _extremis digitis_,--"so," said M.
Pététot, "as I could not have remained a minute, and that on the soft
bed." They saw her repeatedly shoot herself from the recumbent
position to the kneeling one. The Holy Sacrament was exposed the day
when they found her in trance on the point of her feet. They addressed
her through her confessor, and recommended to her prayers a design
which they had in their thoughts. After she had prayed for it, they
inquired if God had made known to her the subject of it. She assented:
said that it was pleasing to God, but that one of those who took part
in it would shortly withdraw from it. "Fortasse unum ex vobis Deus
excipiet seu tollet; non agitur de morte," the confessor interpreting
said. This has since taken place. The information she gave was so
precise as to their design, which it was impossible for her to have
divined, that they were quite convinced of its having been made
known to her preternaturally.
I asked M. Pététot which had made the greatest impression on him. He
said, the Addolorata by far; that her case made him inclined to
believe the other. This produced an effect quite of a different kind
from the former. He equally believed both. He saw the stigmata on her
hands, which we did not, as her sleeves covered them. It appears the
confessor is quite weary of accompanying people to see her; they were
some time before they got on with him, only after saying that they had
come from Paris on purpose. I was much pleased with the ample
corroboration given by M. Pététot to our own visit.
He spoke of the priest at Capriana as the worst specimen he had met
with; he would scarcely speak of l'Addolorata; treated it as nothing
extraordinary. They found out the secret of this afterwards, that the
Austrian government prohibited its being mentioned. An ecclesiastic at
Trent quoted to them Tacitus, that it was not allowed to them to think
or to express their thoughts. The priest was continually _à la
chasse_; so he was the two days we were at Capriana.
Public-domain text, read in full here on John Shaqi.
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