Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
If ever any sacrifice was
voluntary, it was his: and this notion of making expiation with his
blood for his flock seems to have given him supernatural force.
The Abbé des Billiers had got me a ticket for the distribution of
prizes at the Institution des Aveugles. The crowns and books
were almost as numerous as at the petit séminaire: here, however, the
ceremony had an especial interest, as all the scholars had to surmount
exceeding obstacles arising from their loss of sight. There were,
notwithstanding, a great number of subjects for which prizes were
given; and the whole was terminated by a concert, in which the boys
and girls were performers. Music is one of the things in which they
most excel, and the source, doubtless, to them of peculiar
enjoyment--the sensations it excites may replace to them, in some
degree which we cannot imagine, the loss of sight. This spectacle,
however, is not without pain, as well as interest, to the beholders,
as I experienced in going over the house itself a few days ago.
_Thursday, August 10._--M. Farel took me to the Dames de la
Visitation, Rue d'Enfer. As they are cloitrées, we could not see their
house, but we conversed a little with the Supérieure. M. Farel said
smilingly to her that they looked to the prayers and intercessions of
the visitandines for the maintenance of public tranquillity; and when
the affairs of the Church did not go well, it was because the
visitandines did not do their duty. Vraiment, the Supérieure replied,
not displeased at the remark; and then she sent for four English
sisters, with whom I had a long talk. Three of these English sisters
had been converted, one, eight years ago, from a state of utter
unbelief; the other two, six and three years ago, being members of the
Church of England. The fourth was born a Catholic. None had any
distinct idea of the Church of England. They all expressed themselves
delighted with their condition. There are several months of trial
before admission to the noviciate, which lasts at least a year and a
day, after which they may take the final vows. They told me it not
unfrequently happened that persons wishing to remain, and having
apparently all the dispositions suitable for the religious life, were
refused by the superiors, but that their judgment had never been known
to have been deceived in those whom they accepted: a special light was
given them to that end. The primary object of their order was prayer
and intercession, and they received among them persons labouring under
various bodily infirmities, who would not be accepted elsewhere; their
rule was not severe as to bodily austerities. Their founder,
S. François de Sales, had assured them that the number of infirm
persons they admitted would never be so large as to diminish the
efficacy of the order. They likewise had schools attached to their
houses; but no nun was occupied more than two hours a-day in school.
They have about 180 houses--one in England, at Westbury, near Bristol;
Public-domain text, read in full here on John Shaqi.
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