A little book which Monsignor de Bervanger gave us contains a pretty full account of this institution, from which I have taken many particulars given above. He observed that an Englishman not long before had paid them several visits. He was most struck by the terms of intimacy in which the masters lived with the pupils. This has also struck me pointedly wherever I have seen educational institutions in France. There the wall of separation does not seem to exist, which shuts out the English tutor or master from the real state of his pupil's mind, from his prevailing habits, and natural tone of thought. With us, the boy before his master, and the boy by himself or with his schoolfellows, are two beings wholly distinct. Seldom, indeed, can the tutor get at the real living soul with whom he has to deal; still seldomer mould and direct the development of his moral powers. It is, to the best of my belief, a _generic_ difference between Anglican and Roman Catholic education. As we were walking home, M. Farel told me that in the diocese of Langres alone there were five hundred institutions of Sisters of Charity. "Do you not mean," I said, "five hundred Sisters?" "No," he replied; "not a commune is without them." I asked to how many several parent houses they might belong: he said, to about five. Thus the Sisters of S. Vincent de Paul only form a portion of those dedicated to this work. _Friday, Aug. 11._--I copied the rest of the account of the cure which happened to the novice at the Rue du Bac. The Sisters asked me if I had seen the child who was cured of blindness. I said I had, and that she seemed to me of very limited intelligence, and extremely simple. One of them answered, "Yes; I asked her what she thought when she recovered her sight, to which she replied, 'C'était drôle à voir.'" While I was sitting among a number of the Sisters of Charity transcribing the account, their great cheerfulness--one might almost call it merriment--of tone was remarkable; they were those engaged in the general management of the house at the Secrétariat. There is something too in their faces which indicates inward peace. They look happy. I took the opportunity of reading the pastoral letter of the Abbé Etienne, their superior general, in which the account of the cures was contained. It was written to encourage them amid the unsettled state of public affairs. He reminded them that the Revolution of 1830 opened with a much more threatening aspect towards religion; and yet the period of eighteen years which they had since passed through had been one of unexampled progress and prosperity to their Institution. The times in which their founder S. Vincent de Paul lived were likewise most unsettled, but he only saw in that a larger opportunity for charitable exertions; he had promised his children, that so long as they were faithful to their rules the Divine protection should never fail them, and God had, beyond doubt, granted