that a pious Roman Catholic, coming to England, so far from being touched by the purity of our faith, or the warmth of our love, would probably be shocked at every step by a subtle irreverence, which has affected our whole tone of thought and mode of action in holy things. It is become the atmosphere which we breathe, by which even the instinct of the true Christian mind is so deadened, that it cannot be aware, without going out of it, how much we have lost On the other hand, there are parts of the Roman discipline which have struck me very unfavourably. First, the employment of the Latin language in all the administration of sacraments, and in most of the public services. That in the middle ages, before modern languages had attained order, consistency, and beauty, and while they still appeared mere hewings of Latin by the barbaric sword, ecclesiastics should have been unwilling to desecrate, as it were, so solemn a service as the Mass, by rendering it into misshapen ever-changing sounds, I can well conceive. But this state of things has long passed away: nor can I imagine how a devout population can endure to have the Psalms of David chanted, and the most holy and most beautiful form of words which ever was put together, recited in a tongue they understand not. Even those who can fully enter into the stateliness and imperishable beauty of the Latin tongue must surely feel it a grievous disadvantage, that devotions, which should carry the whole heart with them, are not presented through the medium of that mother tongue, the accents of which speak to every man's heart by the force of a thousand nameless associations, as those of no other tongue can. How, indeed, in country parishes, where there is little music, interest can be kept up in the services, I do not understand. It is true the Sacrifice of the Mass does not depend on the language by enunciating which it is consummated; but was that sublime harmony of thoughts and words the most elevating intended to be inaudible? For even at a Low Mass, when I had the book before me, and the officiating priest at the distance of ten feet, the whole Canon of the Mass was inaudible. In a chanted Mass it is out of the question distinguishing any words. I should feel this more than I can express. Besides that it gives scoffers the pretext of saying that the Roman Church aims at making her services a mere spectacle, or mainly a spectacle,--an infamous calumny indeed, but which this unhappy locking up her praises and prayers in the Latin tongue tends to substantiate. Sure I am that if the Anglo-German race be ever restored to the communion of the Latin Church, as I fervently pray that mercy may be reserved for them by God, this custom as regards _them_ must be changed. It is a matter of discipline, merely, of course; or, whatever I might be tempted to think of it, I should not so speak.