Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and EducationAllies, T. W. (Thomas William)
Religion
Journal in France in 1845 and 1848 with Letters from Italy in 1847: Of Things and Persons Concerning the Church and Education
Allies, T. W. (Thomas William)
France -- Church history -- 19th century; Italy -- Church history -- 19th century
good and real religion in the people of England, though very
defective, and though the Church is suffering under many abuses. He
said they computed that the Bishop of London received as much as all
the French Bishops put together. The state of things here is totally
different from what it is with us. There is no state religion, no
temptation whatever to pretend to be a Christian if you are not. The
consequence is, that there is little hypocrisy; infidelity is openly
professed by a great number. On the other hand, the believers are so
from real conviction, and generally after a personal conversion; there
are comparatively few hereditary Christians.
The Church is gradually gaining, but much more in the higher
than in the lower ranks. There are 800 priests in Paris; they want 400
more: before the great Revolution there were 5000.
On Monday we were taken to see the house of the Priests for foreign
Missions. They count many martyrs in late times in China, &c. There
are the bones of several in their museum; Chinese pictures of the mode
in which they were tortured, expressed to the life with a frightful
reality. The mother of one of these martyrs is living now, and had
sent to her the original picture of her son's martyrdom, drawn by
Christians in China. There is a long frame of wood, which they were
forced to carry round the neck, and which prevented them from taking
any rest. Young men are regularly trained here for missionary work;
their disposition and talents attentively considered; above all their
vocation, and without this is very decided, they are not allowed to
attempt so perilous a task. Indeed, where the reverse of honour, or
ease, or wealth, or leisure, or anything that delights the natural
man, is all that they can expect in this life, they are not likely to
have any hypocritical aspirants for the work of a missionary. As for
sending out a man with a wife and children to convert the heathen, the
idea would appear to them too ridiculous. Near adjoining to these we
saw the central establishment of the Sœurs de Charité; they have
six hundred sisters here, many novices. They count about 6000
all over the world, and are increasing rapidly. They were entirely put
down at the great Revolution, so that this is all since 1801. They
renew their vows annually; there are instances, though very rare, of
sisters retiring. Every sister passes one week of the year in what is
called a _retreat_; that is, a complete self-examination and inquiry
into the past year, progress made in things spiritual, &c. This is
likewise the case with every monk, nun, or priest. These _retreats_
are productive of great effects.
_July 8._--We dine to-day with M. Defresne again, to meet M. Martin
Noirlieu.
We have had l'Abbé Labbé here three hours this morning. We are going a
round with l'Abbé Carron at two. We have the dinner in the evening, so
do pretty well.
Public-domain text, read in full here on John Shaqi.
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