Journal of a Cavalry Officer; Including the Memorable Sikh Campaign of 1845-1846Humbley, W. W. W. (William Wellington Waterloo)
History
Journal of a Cavalry Officer; Including the Memorable Sikh Campaign of 1845-1846
Humbley, W. W. W. (William Wellington Waterloo)
India -- Description and travel; Sikh War, 1845-1846
Several of the streams flowing into the Ganges which have been adopted
by controversialists, are in reality very insignificant, and are
considered by the natives as quite unimportant. But the Jumna is
universally known and venerated throughout all India. When water is
taken from the Ganges, to a distance, it is invariably either from
Hurdwar, Allahabad, or Benares.
The late Maharajah Runjeet Singh always had water from a particular
spot, which was considered the best in the Punjaub. A strict Brahmin
of Benares, would present his guests with water drawn from the most
sacred parts of the Ganges, nor, however hot the weather, would he cool
the water with ice, for by so doing, he would mix two waters, the one
holy, the other profane: the water of the Ganges, and the water of
America.
No native would ever take the Ganges water from near the Chundun; no
Brahmin living in Calcutta would ever use it. Allahabad is held in such
reverence that a public tax was paid both to the Mahomedan government
of the Nawab of Oude, and to the British government, by pilgrims at
certain seasons of the year. There are different degrees of sanctity
ascribed to the sacred cities of India; all places are not of equal
sanctity, Benares is not so sacred as Kanoge, and neither is so sacred
as Allahabad. The waters of the Ganges at this confluence are accounted
of superior holiness, and special virtue is ascribed to them.
Here then, the description of Arrian, to which I have shown that
none of the before-mentioned opinions conformed, is fully answered,
and all probability points to Allahabad as the disputed site. The
central situation of the city, its position on the right bank of the
Ganges, the circumstance of its superior sacredness, and above all,
the fact that the Jumna is the third river in India, which no one,
who will compare the relative claims of the rivers, can deny; all
these together yield more than presumptive proof in its favour. We may
fairly conclude then, that the ancient Palibothra is at the junction
of the Ganges and the Jumna, and that there appears no just ground for
supposing that any other position on the right or left bank of the
Ganges can be assigned as its site.
Public-domain text, read in full here on John Shaqi.
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