The morals of the monks at Ech-Miazin are such that no parent in the
country thinks himself justified in sending his child there to be
educated. From such men, what can you expect? With them what can you
do? I have for a long time been persuaded that the path for a child of
God to pursue, is to follow his Lord, and not to ask the Sanhedrim's
leave to preach the truth; and never to take any notice of them till
they take notice of us. Dark as the cloud seems to be now around these
lands, and difficult as it seems even to live in them, much more to
labour in them; yet I do not at all think, to one having patiently
attained a thorough knowledge of the colloquial Arabic, and the other
colloquial languages in use, that the door is barred to a travelling
unsettled missionary, or even to one resident many months in a place:
neither do I think he should be discouraged from attempting schools,
for although they may not stand above a year or two, you may by the
Lord's blessing be the instrument of stirring up their minds to think
and examine for themselves, and without violence lead them to question
the truth of some of their dogmas; and when you have once dislodged
the principle of implicit faith, you have at last opened the door for
truth. I think it is much to be regretted that Mr. Wolff's wishes
about Bussorah and Bushire did not succeed. In the one there is a
permanent British Resident, and in the other a permanent British
influence, that would have much favoured a school, and even perhaps
finally more extensive operations; and I do still hope he may yet
find some of his friends, who are as able as willing to take the
necessary charge of these places, for they are now more disheartened
than when nothing had been promised them. At Tabreez also, I think
a most interesting school might be established; but let it be as
comprehensive as it can with a safe conscience be, without pretending
to a principle that includes all. If, upon such terms Mohammedans
come, your conscience is not entangled, and you can go on steadily
with your work. If they go, they go; if they stay, they stay; but take
care how you take any of the gentiles by solicitation; it will tie
your hands, and hamper all your proceedings. It looks promising to see
the names of Princes and great men connected with our work; but I am
persuaded that it is utterly spiritual weakness. Better do ever so
little work with the whole soul, than ever so much, trimming between
the world and the Church, and all very comprehensive plans must
involve this: besides, from the outset, the feeling of duplicity
that always must result from inducing men to contribute to support
institutions under certain partial representations, which they would
not embrace if you stated your real design, and the full truth.
Public-domain text, read in full here on John Shaqi.
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