_July 22._--I had with me to-day, for the last time as a patient, an officer of the Pasha's household who had the plague, and a large wound from a carbuncle, but is now quite well, and he was talking of the state of the city and country, and said, "Why do we wish to give our country into the hands of the Ghiaours,[38] and not to the Persians? It is because we know they will neither take our wives or daughters from us, nor rob us of our money, nor cut off our heads, but in Islam there is no mercy, no pity." He added, "Did you ever see me before I came about my leg?" I said, "No." "Yet," he said "you had mercy upon me, and cured me and my daughter (who also had had the plague), and why? It was from your heart--there was mercy there." I took this opportunity to explain the reason, as emanating from the command of Christ, and not the goodness of my heart, and how truly could I say it; for the Lord knows how, but for this, it would be a weariness unto me. Now this impatience of their own government is not the feeling of a few discontented men, but I am persuaded it is very general--how can such a kingdom stand? [38] This word Ghiaour, or infidel, is applied by Mohammedans to Christians without the least intention of personal offence; and what is still more extraordinary, the Christians commonly designate themselves by the same appellation. The government, if government it can be called, is now sending the soldiers round to every house to seek for wheat and rice. From some they take half, from others a third of their little store, while they have enough for two years in their own corn cellars, and this too when the necessaries of life are raised to between four and five times their usual price; and as for fruit and vegetables, which constitute in eastern countries, during summer, so large a portion of the food of all classes, not a particle is to be seen. Yesterday and to-day I have had two Roman Catholic merchants with me, and in quoting Scripture to them, I found them ready with the context; but the deadly evil is the separation of religion and its principles from the government and rule of every day and every moment. In these countries, where religious expressions are in every one's mouth, a missionary has most valuable employment, as he is able to bring their minds back to their own expressions, to their own import and power, as we are desired to do to those who heartlessly use that beautiful form of dedication in the communion service of the Church of England, "We here present unto thee our bodies, souls, and spirits to be a reasonable, holy, and lively sacrifice unto thee." Oh! that all who use these blessed words felt their power, and lived under it. Christ's name would soon be magnified from land to land.