[41] I use this term, though in its sense of national churches, I think it absolutely unscriptural. The term which passes current with so many who are attached to the Church of England exclusively of "our apostolic church," it may not be amiss for a moment to dwell on. Where then does this apostolic similarity dwell, and in what does it consist? Is it in the mode of appointment of Bishops? _Formerly_ it was the work of the church, with which the state had nothing to do. _Now_, it may be the work of an infidel ministry, for infidel purposes. Is it the state and pomp of the episcopacy, the titles--"Your Grace," "Your Lordship," your palaces, your carriages, and fame, and hosts of idle livery servants? Is it in the mode of appointment to the cure of souls? _Then_ it was in the choice of the church; or, if of new churches, the appointment of those who had gathered them. _Now_, this cure is publicly sold like cattle in the market to the highest bidder, and a large proportion of the remainder may be in the hands of an infidel Lord Chancellor, to give as he pleases. Is it the Liturgy? However valuable it may be, no one will pretend to say the apostles used one. And even in the places of public worship, their grandeur, or their neatness, or their convenience are equally unlike the places of meeting of the apostles, who were happy to assemble in an upper loft. Instead, therefore, of saying the Church of England is _Apostolic_, it is infinitely more true to say she is _Romish_, in all those things on the distinction of which she prides herself and becomes distinguished. And the broad line of distinction between her and the apostate mother of harlots, commences when she comes to those points, whereon all the churches of Christ agree--the doctrines she professes, and which are to a very great extent scriptural and pure; and may the Lord water her truth while he sweeps away her dross and tin. Believing, as I do, her connection with the state to be an unmitigated evil as it relates to her spiritual power, I cannot but rejoice that this false ground of confidence and support which has made toryism stand too often in the place of truth and piety, as a recommendation to her highest places of trust, is crumbling underneath her, only her bonds will be burnt in the fire. May she have the holy wisdom to strengthen what remains, that when the times of her dominion shall pass by, the time of her spiritual splendour may return. In short, though there be much that is intolerable in the Church of England, much may be modified, and may yet, possibly, remain; but this is clear, that that swelling of the bosom which distinguishes a true son of the Church of England, considered as a sectarian, when he enunciates the term of "Our Apostolic Church," if it refers to discipline as well as doctrine, and external circumstances as well as internal principles, is the merest delusion that ever was published, and the most unsubstantial vision