Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.Clapperton, Hugh
History
Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.
Clapperton, Hugh
Sudan (Region) -- Description and travel
from Cubbi, Youri, and Zamfra, bring principally slaves and salt,
which they exchange for natron, Gora nuts, beads, horses, tobes
dyed of a dark blue, having a glossy and coppery tinge. The slaves
intended for sale are confined in the house, mostly in irons, and
are seldom allowed to go out of it, except to the well or river every
morning to wash; they are strictly guarded on a journey, and chained
neck to neck; or else tied neck to neck in a long rope of raw hide,
and carry loads on their heads consisting of their master’s goods,
or his household stuff; these loads generally from fifty to sixty
pounds weight. A stranger may remain a long time in a town without
seeing any of the slaves, except by accident, or making particular
inquiry. The duties which traders pay here are collected by the
people of Tabra, who take twenty cowries from every loaded person,
forty for an ass, and fifty for a loaded bullock.
The inhabitants may amount to from twelve to fifteen thousand,
including all classes, the slave and the free; they are mostly
employed in buying and selling, though there are a great number of
dyers, tailors, blacksmiths, and weavers, yet all these are engaged
in buying and selling; few of these descriptions ever go on distant
journeys to trade, and still fewer attend the wars, except it be to
buy slaves from the conquerors. I have seen slaves exposed for sale
here, the aged, infirm, and the idiot, also children at the breast,
whose mothers had either fled, died, or been put to death. The
domestic slaves are looked upon almost as the children of the family,
and if they behave well, humanely treated: the males are often freed,
and the females given in marriage to freemen, at other times to the
male domestic slaves of the family; when such is the case a house
is given to them, and if he be a mechanic, he lives in the town,
and works at his trade; if not, in the country, giving his owner
part of the produce, if not made free; in both cases they always
look upon the head of such owner’s family as their lord, and call
him or her father or mother.
Public-domain text, read in full here on John Shaqi.
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