Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.Clapperton, Hugh
History
Journal of a second expedition into the interior of Africa, from the Bight of Benin to Soccatoo : $b To which is added, the journal of Richard Lander from Kano to the sea-coast, partly by a more eastern route.
Clapperton, Hugh
Sudan (Region) -- Description and travel
Friday, 10th.—For the two last days I have found myself very ill,
with an enlargement of the spleen. Soccatoo was built by Sheik Othman,
usually known by the name of Danfodio, or the learned son of Fodio. He
was a good linguist; and knew most of the languages of the interior,
which he spoke fluently, and also all the dialects of the Arabic. He
knew all the learning of the Arabs; and, what was of the greatest
importance to him, was firmly believed to be a prophet; and the belief
continues, getting stronger as the Fellatas get stronger. He came out
of the woods of Ader, or Tadela, and settled, and built a town in the
province of Goobur, where the Fellatas began to gather around him;
he soon began to interfere with the affairs of the sultan of Goobur,
saying this was proper to be done, and such a thing was improper. This
not pleasing either the people of Goobur or the sultan, he was ordered
out of the country, he and his people. This order he did not obey; and
the people of Goobur rose and drove them out; when he again settled
in Ader, not in the woods, as formerly, but built a town. Fellatas
gathering round him from all the different countries, he divided
them under different chiefs, giving each chief a white flag, telling
them to go and conquer in the name of God and the prophet, as God
had given the Fellatas the lands and the riches of all the Kaffirs,
as they, the Fellatas, were the only true believers. In addition to
the white flag, the Fellatas were to wear a white tobe, as an emblem
of their purity, and their war-cry was to be Allahu Akber! or,
God is great! That every one who was wounded, or fell in battle,
was sure to gain paradise. Their belief in him as a prophet, their
own poverty, numbers, and the apparent wealth of the blacks, who had
been lulled into a fatal security, made the latter fall an easy prey
to their conquerors. Kano submitted without a blow. The next was
Goobur; the people of which had taken the alarm, and attempted to
turn Danfodio out of his town in Ader, but they were driven back,
and the wily old chief then attacked them, overran their country,
and killed the sultan. After this the whole of Houssa, with Cubbé,
Youri, and part of Nyffé, fell under their dominion. The whole
of the interior, from east to west, was terror-struck. Bornou, in
the east, was attacked with success, as was also Yourriba, in the
west. Here they found more resistance than any where else, as they
(the people of Yourriba) could not be made to believe in his doctrine
or prophecy, as they were confirmed Kaffers, who, on the invasion of
the Fellatas, put all the Mahometans to death, whether natives, or
in caravans trafficking; quite denying the plea that God had given to
the faithful their lands and houses, and their wives and children to
be slaves. Notwithstanding, they took Rakah, Elora or Affaga, besides
a great number of other towns, reaching to the sea coast, in their
expeditions; and once entered Eyeo, or Katunga, the capital, a great
Public-domain text, read in full here on John Shaqi.
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