At length the head of our escort turned suddenly into one of
the narrow lanes, barely wide enough to let a laden camel pass;
we followed and, after passing the entrances of five or six other
houses, reached a low door at the end of the lane. Stooping through
the mean entrance and a short passage, we found a small open court,
about fifteen feet square, on each side of which was a narrow room,
receiving no light except from the court. A very brief inspection
showed that the whole place was swarming with insects of every kind;
and as Hooker turned round to express his opinion and his intentions,
it was found that the officer with his rabble escort had decamped
the moment he saw us safe into the house, thinking no doubt that we
had thus no option but to remain there. When Hooker announced in
very decisive terms his resolution not to sleep in such a house,
Mr. Hunot and our new Moorish friends, foreseeing a row between
us and the Governor, urged that we should put up with the house
for that night, and on the following morning negotiate for a more
suitable dwelling. As we were holding council together as to what
should be done, a number of men appeared on the scene, each bearing
one of the customary large beehive covered dishes, as a _mona_
for our evening meal. They were instantly ordered to carry their
dishes back to Ben Daoud, and inform him that we refused to stop in
that house. They said they could not take away the food, as their
orders were to leave it for us; but on the order being repeated
in more imperative tones, they departed, most likely settling the
difficulty by appropriating the _mona_ between themselves and their
friends. At this point Hooker’s knowledge of the Oriental character
was conspicuously shown. If it be often true in the West that people
are taken at their own valuation of themselves, this becomes an
invariable rule among Eastern people. It was absolutely necessary
for our eventual success that it should be understood that we were
persons travelling by the express authority of our own Government,
and entitled to all respect from the officers of the Moorish Sultan,
however high their position might be. Were we to allow ourselves
to be treated as mere private persons recommended to their good
offices, there was an end to all hope of breaking down the barriers
by which national prejudice and ancient tradition had closed the
interior of the country against the intrusion of strangers. Had
we even given way for a single day, the ingenuity of the natives
would have found abundant pretexts for evading our demands; it was
much easier to refuse the proffered lodging at once than to give a
good reason why we could not spend a second night in a house where
we had passed the first.
Public-domain text, read in full here on John Shaqi.
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