The destructive practice of setting fire to the brushwood is the
sole cause that prevents the northern slopes of the Great Atlas
from being clothed with valuable timber. The motive is not only the
desire to obtain pasture for sheep and goats, but also to deprive
an enemy of cover for ambush during the frequent skirmishes that
occur between neighbouring tribes. The olive, carob, and walnut,
which are planted in the main valleys, and produce annual crops,
are carefully protected; but the notion of looking forward to
future profit after an interval of thirty or forty years would be
absolutely unintelligible to a native of this country. By a very
rude process, the natives extract from the trunks and branches of
_Juniperus phœnicea_ a sort of tar which is said to be a useful
application in wounds and sores of men and animals.
As we continued to advance, the valley narrowed almost to a defile,
and the track, carried along rather steep slopes, became difficult
for laden animals, though not worse than one commonly meets in high
mountain countries, nor nearly so bad as some that we afterwards
traversed in the Atlas. Presently, Abraham announced that Kaïd
el Hasbi declared the track too bad for farther progress of the
baggage mules. As it was apparent that the valley widened out a
short way ahead, and that the _mauvais pas_ would soon come to
an end, we turned deaf ears to the remark, and rode doggedly on
for a short distance farther, encouraged by the view in front,
which disclosed a long reach of valley, running deep into the
heart of the great chain. Shortly after, those who were in front
became aware that a vehement discussion was going on at the centre
of our scattered line. The energy of our interpreter was taxed to
the utmost in striving to render the emphatic sentences that were
exchanged between Hooker and Kaïd el Hasbi, supplemented by the
pantomimic gestures of the latter.
Public-domain text, read in full here on John Shaqi.
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