Journal of a Voyage to Brazil: And Residence There During Part of the Years 1821, 1822, 1823Callcott, Maria, Lady
History
Journal of a Voyage to Brazil: And Residence There During Part of the Years 1821, 1822, 1823
Callcott, Maria, Lady
Brazil -- Description and travel
_Wednesday, October 24th._--Mr. Pennell, his daughter, and a few other
friends, joined us in an expedition to Itaparica[70], a large island
that forms the western side of the Bay of All Saints. A shoal runs off
from it a long way to sea, and there are reefs of coral rocks on
different parts of its coast. The distance from the city to the nearest
landing place on the island is five miles and a half, which our boats'
crews rowed in less than two hours. We put in between two ledges of
rock, to a little jetty, belonging to the fazenda or factory of Aseoli,
or Filisberti, both of whom were partners in Jerome Buonaparte's
commercial establishment here. There is no town on Itaparica; but there
is a villa, or village, with a fort on the Punto de Itaparica, which
commands the passage between it and the main land, and also the mouth of
the river, on which stands Nazareth da Farinha, so called from the
abundance of that article which it produces. There are also a great many
fazendas, which, with their establishment of slaves and cattle, may be
considered as so many hamlets. Each sugar farm, or ingenho, as the
fazendas are oftener called here, has its little community of slaves
around it; and in their huts something like the blessings of freedom are
enjoyed, in the family ties and charities they are not forbidden to
enjoy. I went into several of the huts, and found them cleaner and more
comfortable than I expected; each contains four or five rooms, and each
room appeared to hold a family. These out-of-door slaves, belonging to
the great ingenhos, in general are better off than the slaves of masters
whose condition is nearer to their own, because, "The more the master is
removed from us, in place and rank, the greater the liberty we enjoy;
the less our actions are inspected and controuled; and the fainter that
cruel comparison becomes betwixt our own subjection, and the freedom, or
even dominion of another." But, at best, the comforts of slaves must be
precarious. Here it is not uncommon to give a slave his freedom, when he
is too old or too infirm to work; that is, to turn him out of doors to
beg or starve. A few days ago, as a party of gentlemen were returning
from a _pic nic_, they found a poor negro woman lying in a dying state,
by the side of the road. The English gentlemen applied to their
Portuguese companions to speak to her, and comfort her, as thinking she
would understand them better; but they said, "Oh, 'tis only a black: let
us ride on," and so they did without further notice. The poor creature,
who was a dismissed slave, was carried to the English hospital, where
she died in two days. Her diseases were age and hunger.[71] The slaves I
saw here working in the distillery, appear thin, and I should say
over-worked; but, I am told, that it is only in the distilling months
that they appear so, and that at other seasons they are as fat and
cheerful as those in the city, which is saying a great deal. They have a
Public-domain text, read in full here on John Shaqi.
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