Journal of a Voyage to Brazil: And Residence There During Part of the Years 1821, 1822, 1823Callcott, Maria, Lady
History
Journal of a Voyage to Brazil: And Residence There During Part of the Years 1821, 1822, 1823
Callcott, Maria, Lady
Brazil -- Description and travel
After breakfast, we rode along the causeway that crosses the plain of
Santa Cruz, to the Indian aldea of San Francisco Xavier de Itaguahy,
commonly called Taguahy, formed by the Jesuits not very long before
their expulsion. The situation of the aldea and church is extremely
fine; on the summit of a hill overlooking a rich plain, watered by a
navigable river, and surrounded by mountains. We entered several of the
huts of the Indians, whom I had understood to be of the Guaranee nation.
I enquired of one of the women, in whose hut I sat down, if she knew
whence her tribe came: she said no; she had been brought, when a mere
child, from a great distance to Taguahy, by the fathers of the company;
that her husband had died when she was young; that she and her daughters
had always lived there; but her sons and grandsons, after the fathers of
the company went, had returned to their fathers, by which she meant that
they had resumed their savage life. This is not surprising. The Indians
here must work for others, and become servants; a state they hardly
distinguish from slavery. Besides, slaves are plentiful; and as the
negro is hardier than the Indian, his labour is more profitable;
therefore, a willing Indian does not always find a master. The produce
of his little garden, or his fishing, is rarely sufficient for his
family; and without the protection of the priest, whose chief favour was
procuring constant occupation, the half-reclaimed savage droops, and
flies again to the liberty of his forest, to his unrestrained hunting
and fishing. The Chilian Indians rarely or never return to their forests
when their villages are once formed; but that depends on circumstances,
which have nothing in common with the state of Brazil. Many of the
Indian women have married the creole Portuguese; intermarriages between
creole women and Indian men are more rare. The children of such couples
are prettier, and appear to me to be more intelligent, than the pure
race of either. The Indian huts at Taguahy are very poor; barely
sufficient in walls and roof to keep out the weather, and furnished with
little besides hammocks and cooking utensils; yet we were every where
asked to go in and sit down: all the floors were cleanly swept, and a
log of wood or a rude stool was generally to be found for a seat for the
stranger, the people themselves squatting on the ground.
At the foot of the hill of Taguahy there is a very fine ingenho, sold by
King Joam VI. to one de Barros; the rollers are worked by a horizontal
water-wheel about twenty-two feet in diameter, turned by the little
stream Taguahy. The quantity of sugar made in a given time is something
more than that produced by the steam-engine at Mata Paciencia, the
number of slaves employed being the same.
Public-domain text, read in full here on John Shaqi.
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