[Note 123: Perhaps all the Indians may have been so far cannibals, as to taste of the flesh of prisoners taken in battle, or victims offered to the gods; but I cannot believe that any ever fed habitually on human flesh, for many reasons. But their traducers had their reasons for inventing and propagating the most atrocious falsehoods, as a sort of excuse for their own barbarity in hunting and making slaves of them. These practices, indeed, were so wicked, and so notorious, that in 1537, the Dominican Frey Domingos de Becançoo, provincial of the order in Mexico, sent Frey Domingos de Menaja to Rome to plead the cause of the Indians before Paul III.; who having heard _both sides_, pronounced that "The Indians of America are men of rational soul, of the same nature and species as all others, capable of the sacraments of the holy church, and consequently free by nature, and lords of their own actions."] When we entered the room where the savages are lodged, most of them were lying in mats on the floor; some on their faces, and some on their backs. Three of the women were suckling their infants, and these were dressed only in coarse cotton petticoats; the rest of the females had cotton frocks, the men shirts and trousers, given them on their arrival here. As they are usually naked in the woods, their garments seemed to sit uneasily on them: their usual motions seemed slow and lazy; but when roused, there was a springy activity hardly fitting a human being, in all they did. They begged for money; and when we took out a few vintems, the women crowded round me, and pinched me gently to attract my attention. They had learned a few words of Portuguese, which they addressed to us, but discoursed together in their own tongue, which seemed like a series of half-articulate sounds. They had brought some of their bows and arrows with them of the rudest construction. The bow is of hard wood, with only two notches for the string. The arrows are of cane; some are pointed only with hard wood, others with a flat bit of cane tied with bark to the end of the hard wood: these arrows are five feet long; and I saw one of them penetrate several inches into the trunk of a tree, when shot by an Indian from his bow. I purchased one bow and two arrows. Most of these people had their hair closely clipped, excepting a tuft on the fore part of the head; and the men, who had slit their lips, had also pulled out their beards. The two handsome lads had cut their hair; but they had neither cut their lips nor pulled their beards. I tried to learn if this was a step towards civilisation, or if it was only that they had not reached the age when the ceremony of lip-slitting, &c. is practised, the interpreter attending them not being able to explain any thing but what concerns their commonest wants and actions.