Journal of the Life and Religious Labours of Elias HicksHicks, Elias
Religion
Journal of the Life and Religious Labours of Elias Hicks
Hicks, Elias
Hicks, Elias, 1748-1830 -- Diaries; Hicksites; Quakers -- United States -- Diaries
Second day, the 12th of 2d month. We returned to Seabrook, to the house
of our kind friend Joseph Phillbrick, and had an appointed meeting
there that evening. The next day proceeded to Almsbury and Newbury, and
had a meeting at each place, the latter in the evening. They were open
favoured seasons, particularly the meeting at Almsbury, in which truth
prevailed, and ran as oil over all. A ministering friend observed,
after the meeting, that he believed the witness was raised in every
mind present. It was indeed a precious strengthening opportunity to
my own mind: may the honour and praise be all ascribed to Israel’s
Shepherd, to whom it is altogether due. How deeply humbling are such
continued mercies, dispensed to us poor unworthy creatures. Lay low,
O my soul! for thou well knowest that it is the Lord’s power only,
clothed in righteous judgment and never-failing mercy, that has raised
thee from the dunghill, where thou hadst plunged thyself by thy own
follies; yea, it is he who has plucked thy feet out of the mire and
clay of sin, and set them on a rock, and strengthened thee in faith to
believe, that as thou dwellest in deep humiliation before him, resting
on his mercy, until self is fully mortified, and the old man with his
deeds is utterly crucified, he will establish thy going, and put a new
song into thy mouth, even eternal praises to thy God. Even so be it.
Amen.
We left Newbury on fourth day morning, and returned to Salem, and
attended their meeting, the next day, as it came in course, at which
there was a marriage accomplished between two worthy Friends, elders
in society. It was a comfortable edifying season, in which I was led
to set forth the deep and solemn obligations which mutually attach
to the parties entering into the marriage covenant--obligations that
can never be rightly and harmoniously fulfilled, so as to render the
parties truly happy together, unless they are of one mind and one
heart, in all matters of importance, but more especially in regard
to their principles of religion and faith; for if these are diverse,
it will most likely imbitter their enjoyments, and produce discord
in their family, and tend to wound and distract the minds of their
children, should they be favoured with any. It therefore bespeaks great
presumption and folly in young people to risk the attempt, especially
on such slender reasons as are commonly brought forward as a plea, that
one of the parties may change their opinion, and come to unite with the
other. This, however, is very fallacious, as such change is uncertain;
and no man of reason will trust thereto in the most trivial matters,
for each generally suppose themselves in the right, and look for the
other to condescend and conform; and therefore the breach often becomes
greater.
Public-domain text, read in full here on John Shaqi.
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