Journal of the Life and Religious Labours of Elias HicksHicks, Elias
Religion
Journal of the Life and Religious Labours of Elias Hicks
Hicks, Elias
Hicks, Elias, 1748-1830 -- Diaries; Hicksites; Quakers -- United States -- Diaries
On seventh day we proceeded to Newport, on Rhode Island, and attended
Friends’ forenoon and afternoon meetings on first day. On second day,
had an appointed meeting at Portsmouth. After this, with peace of
mind, we left the island that afternoon, and went to Tiverton, and
lodged with our kind friend Joseph Barker. We had an appointed meeting
there the next day, and the day following were at Swansey. Truth was
eminently exalted in these meetings, especially the latter, which was a
powerful baptizing season, in which the Lord’s presence was witnessed,
and much brokenness and contrition of spirit was spread over the
meeting. This was witnessed, not only by Friends, but by many others
not in profession with us, encouraging and gladdening every sincere
mind for the unmerited favour. After this solemn meeting, we took leave
of our Friends, and rode that afternoon to Providence.
The next day we attended Friends’ meeting there, as it came in course,
in which my mind was led to exemplify and set forth, the excellency
and blessed effects of true and strict justice in all our dealings
and commerce between man and man, as rational social beings; which
was introduced into my mind by the remembrance of this saying of the
wisest of men, viz. Solomon: “Righteousness exalteth a nation, but sin
is a reproach to any people.” My mind was opened to show the great
and essential difference there is, between the righteousness of man,
as comprehended in, and tolerated by the laws, customs, edicts and
traditions of men, and the righteousness of God, which is altogether
comprehended in pure, equal, impartial and unchangeable justice:
showing that every act of man, which is not in conformity to this
pure and impartial justice, is sin; and that whatever we do that has
a tendency, either directly or indirectly, to counteract this pure,
simple, impartial justice, cannot be considered as any part of that
righteousness which exalts a nation, as it cannot bring glory to God;
for no righteousness, but God’s righteousness, wrought in man by this
pure principle of justice, can possibly glorify him, as this must be
the foundation of every virtue in man.
Public-domain text, read in full here on John Shaqi.
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