In what has been hitherto said, regard has been had only to their dealings with us. In their transactions among themselves there is no doubt that, except in one or two privileged cases, such as that of destitute widows, the strictest honesty prevails, and that as regards the good of their own community they are generally honest people. We have in numberless instances sent presents by one to another, and invariably found that they had been faithfully delivered. The manner in which their various implements are frequently left outside their huts is a proof, indeed, that robbery is scarcely known among them. It is true that there is not an article in the possession of one of them of which any of the rest will not readily name the owner, and the detection of a theft would therefore be certain and immediate. Certainty of detection, however, among a lawless and ferocious people, instead of preventing robbery, would more probably add violence and murder to the first crime, and the strongest would ultimately gain the upper hand. We cannot, therefore, but admire the undisturbed security in which these people hold their property without having recourse to any restraint beyond that which is incurred by the tacitly received law of mutual forbearance. In the barter of their various commodities their dealings with us were fair and upright, though latterly they were by no means backward or inexpert in driving a bargain. The absurd and childish exchanges which they at first made with our people induced them subsequently to complain that the Kabloonas had stolen their things, though the profit had been eventually a hundredfold in their favour. Many such complaints were made when the only fault in the purchaser had been excessive liberality, and frequently also as a retort by way of warding off the imputation of some dishonesty of their own. A trick not uncommon with the women was to endeavour to excite the commiseration and to tax the bounty of one person by relating some cruel theft of this kind that had, as they said, been practised upon them by another. One day, after I had bought a knife of Togolat, she told Captain Lyon, in a most piteous tone, that _Parree_ had stolen her last _ooloo_, that she did not know what to do without one, and, at length coming to the point, begged him to give her one. Presently after this, her husband coming in and asking for something to eat, she handed him some meat accompanied by a very fine ooloo. Her son, being thus reminded of eating, made the same request, upon which a second knife was produced, and immediately after, a third of the same kind for herself. Captain Lyon, having amused himself in watching these proceedings, which so well confirmed the truth of the proverb that certain people ought to have good memories, now took the knives, one by one, out of their hands, and holding them up to Togolat, asked her if Parree had not stolen her last ooloo. A hearty laugh all round was the