Journal of the Waterloo campaign, vol. 2 (of 2) : $b kept throughout the campaign of 1815Mercer, Cavalié
History
Journal of the Waterloo campaign, vol. 2 (of 2) : $b kept throughout the campaign of 1815
Mercer, Cavalié
Mercer, Cavalié, 1783-1868 -- Diaries; Waterloo, Battle of, Waterloo, Belgium, 1815 -- Personal narratives, British
Moreover, to be completely on a peace-establishment, our village
church has been reopened, and mass is now regularly celebrated
there. The curé fled with the rest at our approach; but, unlike
them, has never returned to his lair, and for some time the church
remained closed. The other morning, shaving with the windows open
towards the garden, I was astonished at hearing a most stentorian
voice chanting in the church, which is not far from my garden-wall;
and as nothing does or ought to take place without my knowledge,
William was forthwith despatched to ascertain what was going on.
In a few minutes he returned accompanied by M. Bonnemain, who,
with his usual profusion of bows, commenced a most humble apology
for the step he had taken without first obtaining my permission,
which, however, he trusted would not on that account be withheld.
He had sent to Pierrefitte (a neighbouring village) and engaged M.
le Curé, a most worthy and exemplary man, to come over and “faire
la messe;” and further, provided it met the approbation of M. le
Commandant, and was no disturbance to him, he had engaged M. le Curé
to come over every morning. So we have had mass ever since, and my
morning shave is regularly accompanied by the bass, nasal chant of
M. le Curé performing _l’office_ to about a dozen old women; for,
sometimes when I have been earlier and gone in, I have never found
any other congregation. Yesterday (Sunday) it was more numerous, for
then the girls go; but I am uncharitable enough to believe only to
exhibit their finery. Even on that day very few men attended; indeed,
throughout, since we entered France, we have found religion at a very
low ebb: the churches always thinly attended, and principally by
women; the Sabbath observed, if at all, only as a holiday, apparently
totally unconnected with any religious idea; shops everywhere open;
and agricultural labours, as well as every other kind, going on as
usual, unless people choose to rest and make a holiday of it.
Public-domain text, read in full here on John Shaqi.
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