Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
22d.—Arrived about twenty _Shawanese_ and _Mingos_. I read to them the
message; at which they seemed well pleased. Then the two kings came to
me, and spoke in the following manner:
“Brother, we, the _Shawanese_ and _Mingos_, have heard your message; the
messenger we sent to Fort _Duquesne_, is returned, and tells us, there
are eight different nations there, who want to hear your message; we will
conduct you there, and let both the _Indians_ and _French_ hear what our
brothers, the English, have to say.”
I protested against going to Fort _Duquesne_, but all in vain; for they
insisted on my going, and said that I need not fear the _French_, for
they would carry me in their bosoms, i. e. engage for my safety.
23d.—We set off for Fort _Duquesne_, and went no farther this night than
Log’s town, where I met with four _Shawanese_, who lived in _Wyoming_
when I did. They received me very kindly, and called the prisoners to
shake hands with me, as their countryman, and gave me leave to go into
every house to see them, which was done in no other town besides.
24th.—They called to me, and desired that I would write to the general
for them. The jealousy natural to the _Indians_ is not to be described;
for though they wanted me to write for them, they were afraid I would, at
the same time, give other information, and this perplexed them.
We continued our journey to the fort; and arrived in sight, on this side
the river, in the afternoon, and all the _Indian_ chiefs immediately came
over; they called me into the middle, and king _Beaver_ presented me to
them, and said, “Here is our _English_ brother, who has brought great
news.” Two of them rose up and signified they were glad to see me. But an
old deaf _Onondago Indian_ rose up and signified his displeasure. This
_Indian_ is much disliked by the others; he had heard nothing yet, that
had passed, he has lived here a great while, and constantly lives in the
fort, and is mightily attached to the _French_; he spoke as follows, to
the _Delawares_:
“I do not know this _Swannock_;[36] it may be that you know him. I, the
_Shawanese_, and our father[37] do not know him. I stand here (stamping
his foot) as a man on his own ground;[38] therefore, I, the _Shawanese_
and my father do not like that a _Swannock_ come on our ground.” Then
there was silence awhile, till the pipe went round;[39] after that was
over, one of the _Delawares_ rose up, and spoke in opposition to him that
spoke last, and delivered himself as follows:
“That man speaks not as a man; he endeavours to frighten us, by saying
this ground is his; he dreams; he and his father have certainly drunk
too much liquor; they are drunk; pray let them go to sleep till they are
sober. You do not know what your own nation does, at home; how much they
have to say to the _Swannocks_. You are quite rotten. You stink.[40] You
do nothing but smoke your pipe here. Go to sleep with your father, and
when you are sober we will speak to you.”
Public-domain text, read in full here on John Shaqi.
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