Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)Croghan, George
History
Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764)
Croghan, George
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
out of the minds of such of my countrymen as have good sense and humanity
the prejudices conceived against an innocent, much-abused, and once happy
people; who have as deep a sense of the justice and benevolence of the
French, as of the wrongs and haughty treatment which they have received
from their present masters. The first of these is the encouragement given
by the French court to marriages betwixt its subjects and Indian women;
by which means Lewis got admission into their councils, and all their
designs were known from their very birth. Add to this, that the French
so entirely won their affections by this step, that to this hour the
savages say, that the French and they are one people. The next instance
is, the prohibiting the sale of spirituous liquors to Indians, under pain
of not receiving absolution: it is what the French call a _cas reservé_;
none but a bishop can absolve a person guilty of it. This prevented many
mischiefs too frequent among the unfortunate tribes of savages, who are
fallen to our lot. From drunkenness arise quarrels, murders, and what
not? for there is nothing, however shocking and abominable, that the
most innocent of that innocent people are not madly bent on when drunk.
From imposing on the drunken Indian in trade, abusing his drunken wife,
daughter, or other female relation, and other such scandalous practices
arise still greater evils. When such things are done (and they are done)
can we wonder that the Indians seek revenge? The ill conduct of a few
dissolute pedlars has often cost the lives of thousands of his Majesty’s
most industrious subjects, who were just emerging from the gloom of toil
and want, to the fair prospect of ease and contentment. The following
day, while we were shooting at some turkeys, we discovered the cabins of
a hunting party on the opposite side of the Miamis river; the men were
in the woods; but a squaw came over to us, who proved to be the wife
of the little chief. Godefroi told her that I was gone to the Ilinois
country with her son. She informed us that the Indians were not returned
from Detroit; and added that there were four hundred Delawares and three
hundred Shawanese (as she had been told) at the Uttawaw villages, who
wanted to go and set fire to that place. We were sure that this piece
of news about the Shawanese and Delawares was false, as the Uttawaws
themselves wanted provisions: but my Indians believed it, and it served
to bring them over at once to my way of thinking, which was, to pass
through the woods, and avoid the villages of the Uttawaws. They were all
much alarmed, but in particular the Huron of Loretto. This regenerate
monster of the church, this Christian savage,[20] who spoke French
fluently, had the cruelty and insolence to tell me, that as I could
not march as fast as the rest, I must take an old man and a boy (both
lame) and make the best of my way: that the chief would go with me,
and he would conduct the other[s], who were eleven in number, and all
able men.
Public-domain text, read in full here on John Shaqi.
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