Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02Eyre, Edward John
History
Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02
Eyre, Edward John
Australia -- Discovery and exploration; Ethnology -- Australia
In the public journals of the colonies the question has often been
discussed, and the same unjust assertion put forth. A single quotation
will be sufficient to illustrate the spirit prevailing upon this point.
It is from a letter on the subject published in South Australian Register
of the 1st August, 1840:--"It would be difficult to define what
conceivable proprietary rights were ever enjoyed by the miserable savages
of South Australia, who never cultivated an inch of the soil, and whose
ideas of the value of its direct produce never extended beyond obtaining
a sufficiency of pieces of white chalk and red ochre wherewith to bedaub
their bodies for their filthy corrobberies." Many similar proofs might be
given of the general feeling entertained respecting the rights of the
Aborigines, arising out of their original possession of the soil. It is a
feeling, however, that can only have originated in an entire ignorance of
the habits, customs, and ideas of this people. As far as my own
observation has extended, I have found that particular districts, having
a radius perhaps of from ten to twenty miles, or in other cases varying
according to local circumstances, are considered generally as being the
property and hunting-grounds of the tribes who frequent them. These
districts are again parcelled out among the individual members of the
tribe. Every male has some portion of land, of which he can always point
out the exact boundaries. These properties are subdivided by a father
among his sons during his own lifetime, and descend in almost hereditary
succession. A man can dispose of or barter his land to others; but a
female never inherits, nor has primogeniture among the sons any peculiar
rights or advantages. Tribes can only come into each other's districts by
permission, or invitation, in which case, strangers or visitors are
always well treated. The following extract from Captain Grey's work gives
the result of that gentlemen's observations in Western Australia,
corroborated by Dr. Lang's experience of the practice among the natives
of New South Wales, (vol. ii. p. 232 to 236.)
"TRADITIONAL LAWS RELATIVE TO LANDED PROPERTY.--Landed property does not
belong to a tribe, or to several families, but to a single male; and the
limits of his property are so accurately defined that every native knows
those of his own land, and can point out the various objects which mark
his boundary. I cannot establish the fact and the universality of this
institution better than by the following letter addressed by Dr. Lang,
the Principal of Sydney College, New South Wales, to Dr. Hodgkin, the
zealous advocate of the Aboriginal Races:
"LIVERPOOL, 15th Nov. 1840.
Public-domain text, read in full here on John Shaqi.
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