Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02Eyre, Edward John
History
Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02
Eyre, Edward John
Australia -- Discovery and exploration; Ethnology -- Australia
Each father of a family rules absolutely over his own circle. In his
movements and arrangements he is uncontrolled, yet, as a matter of
policy, he always informs his fellows where he is going, what he is going
to do, how long he will be absent, when he will meet them again, etc. It
thus happens that, although a tribe may be dispersed all over their own
district in single groups, or some even visiting neighbouring tribes, yet
if you meet with any one family they can at once tell you where you will
find any other, though the parties themselves may not have met for weeks.
Some one or other is always moving about, and thus the news of each
other's locality gets rapidly spread among the rest. The principal
occupation, indeed, of parties when they meet, is to give and receive
information relative to neighbouring families or tribes. In cases of
sudden danger or emergency, the scattered groups are rapidly warned or
collected by sending young men as messengers, or by raising signal smokes
in prominent positions.
In an assembly of the tribe, matters of importance are generally
discussed and decided upon, by the elder men, apart from the others. It
not unfrequently happens, however, that some discontented individual will
loudly and violently harangue the whole tribe; this usually occurs in the
evening, and frequently continues for hours together; his object being
generally either to reverse some decision that has been come to, to
excite them to something they are unwilling to do, or to abuse some one
who is absent. Occasionally he is replied to by others, but more
frequently allowed uninterruptedly to wear himself out, when from sheer
exhaustion he is compelled to sit down.
Occasionally the tribe is addressed by its most influential members in
the language of admonition or advice, and though at such times a loud
tone and strong expressions are made use of, there is rarely any thing
amounting to an order or command; the subject is explained, reasons are
given for what is advanced, and the result of an opposite course to that
suggested, fully pointed out; after this the various members are left to
form their own judgments, and to act as they think proper.
In their domestic relations with one another polygamy is practised in its
fullest extent. An old man having usually from one to four wives, or as
many as he can procure.
Public-domain text, read in full here on John Shaqi.
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