Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02Eyre, Edward John
History
Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manners and Customs of the Aborigines and the State of Their Relations with Europeans — Volume 02
Eyre, Edward John
Australia -- Discovery and exploration; Ethnology -- Australia
Those customs regulate all things, the acquisition and disposal of wives,
the treatment of women, of the elders, the acquiescence of the younger
members of a tribe in any measure that may have been decided upon by the
old men, the rules which guide the international intercourse between
different tribes, the certain restrictions or embargoes that are put upon
different kinds of food or at certain ages, the fear of sorcery or
witchcraft if they transgress the orders of the elders, or break through
the ordinances that have been imposed upon them, and many other similar
influences.
In their intercourse with each other I have generally found the natives
to speak the truth and act with honesty, and they will usually do the
same with Europeans if on friendly terms with them. In their treatment of
each other, and in the division of food, policy and custom have induced
them to be extremely polite and liberal. Old men are especially well off
in this respect, as the younger people always give them the best and
largest share of everything. Males generally are generous and liberal to
each other in sharing what food they have, but it is not often that the
females participate in the division. When following their usual pursuits
upon the Murray, I have seen the men after an hour or two's fishing with
the nets, sit down and devour all they had caught, without saving
anything for their family or wives, and then hurry about noon to the
camps to share in what had been procured by the women, who usually begin
to return at that hour, with what they have been able to collect.
Favourite kinds of food are also frequently sent as presents from one
male to another, and at other times two parties will meet and exchange
the different kinds they respectively bring. Among the younger people I
have often seen a poor hungry fellow, who had by his skill or
perseverance obtained some small article of food, compelled by the rules
of savage politeness to share out the petty spoil among a group of
expectant sharks around, whilst he whose skill or labour had procured it
dared hardly taste it, and was sure to come in for the smallest share.
Naturally, I do not think they are bloodthirsty; custom or example may
sometimes lead them on to shed blood, but it is usually in accordance
with their prejudices or to gratify the momentary excitement of passion.
With many vices and but few virtues, I do not yet think the Australian
savage is more? vicious in his propensities or more virulent in his
passions than are the larger number of the lower classes of what are
called civilized communities. Well might they retort to our accusations,
the motives and animus by which too many of our countrymen have been
actuated towards them.
Public-domain text, read in full here on John Shaqi.
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