[Note 38: Some few of these notes were printed in the Colony, in a detached form, as Reports to the Colonial Government, or in the Vocabularies of the Missionaries, and since my return to England I find others have been published in papers, ordered to be printed by the House of Commons, in August 1844. From the necessity, however, of altering in some measure the phraseology, to combine Mr. Moorhouse's remarks with my own, and to preserve a uniformity in the descriptions, it has not been practicable or desirable in all cases, to separate or distinguish by inverted commas, those observations which I have adopted. I have, therefore, preferred making a general acknowledgment of the use I have made of the notes that were supplied to me by Mr. Moorhouse.] In the descriptions given in the following pages, although there may occasionally be introduced, accounts of the habits, manners, or customs of some of the tribes inhabiting different parts of Australia I have visited, yet there are others which are exclusively peculiar to the natives of South Australia. I wish it, therefore, to be understood, that unless mention is made of other tribes, or other parts of the continent, the details given are intended to apply to that province generally, and particularly to the tribes in it, belonging to the districts of Adelaide and the Murray river. As far as has yet been ascertained, the whole of the aboriginal inhabitants of this continent, scattered as they are over an immense extent of country, bear so striking a resemblance in physical appearance and structure to each other; and their general habits, customs, and pursuits, are also so very similar, though modified in some respects by local circumstances or climate, that little doubt can be entertained that all have originally sprung from the same stock. The principal points of difference, observable between various tribes, appear to consist chiefly in some of their ceremonial observances, and in the variations of dialect in the language they speak; the latter are, indeed, frequently so great, that even to a person thoroughly acquainted with any one dialect, there is not the slightest clue by which he can understand what is said by a tribe speaking a different one.